This is Sarah Day’s ninth collection and one of her most thematically diverse to date. She brings to the poems a thoughtful mix of environmentalism (particularly the unruly yet quiet presence of Tasmania’s natural beauty), her British roots (some of the best poems in the collection refer to the poet’s grandmother’s incarceration in an asylum), and a teacher’s precision with free verse. The poems are not overly experimental in terms of lineation, metre, language, or punctuation, and yet freshness of perspective and authenticity arise inevitably from the poet’s liquid observational engagement with the world’s affairs, whether this be with landscape, the global pandemic, racism, or science (planetary, oceanographic, microscopic).

These strange years of pandemic and lockdowns certainly brought challenges and unusual experiences – those of constraint but also, surprisingly, of opportunity and richness. The curious spaces we occupy in the ether have become a seedbed for conversation and exchange; for connections that otherwise might not have found a field in which to prosper. Despite or perhaps because of the limits of the digital, perhaps even because we were undistracted by physical proximity, these spaces seemed to offer the potential for a raw honesty – lacunae of sotto voce conversations which brought us ironically into a form of seemingly unmediated communication. From the hermetically sealed bubble of lockdowns, digital connect took on the intensity of embodied dialogue, the intimate voice in the ear.

Nicolette Stasko’s poetry is as far from the postmodern baroque as it is possible to be. This is not to say that her work lacks awareness of contemporary theories of art, but rather that her style eschews self-consciously clotted imagery, radical syntactical dislocation, and the production of high-sounding obscurities. There is nothing rebarbative here. At their best, the limpid surfaces of these poems invite the reader into aesthetic experiences where the pictorial is rendered with such clarity that the images resonate deeply. As we might expect from a poet who writes one of her best sequences in response to Cezanne and another following Van Gogh, the most satisfying of these poems recreate that moving stillness characteristic of figurative painting.

Poet, essayist, and librettist David Mason grew up in Washington State, worked for many years in Colorado (where he became the state’s poet laureate) and a couple of years ago moved to Tasmania. Pacific Light, his new collection, is largely about that transition and his getting to know the landscapes and cultures of his new country.

David Rowbotham is a Queensland poet whose first book was published nearly fifty years ago. His career has a shape that is often found in the arts: a quiet figure whose work is politely rather than rhapsodically received, and whose reputation grows almost by a process of attrition until, eventually, he is one of the few of his contemporaries left standing. It often comes about that a consistent, undemonstrative style, adhered to religiously, itself becomes an important statement, to be rediscovered by a new generation of contemporaries. But this is not quite what has happened in Rowbotham’s case, because his books have changed continuously. He began writing as a young man, returned from the war, discovering for the first time the place in which he had grown up: Ploughman and Poet (1954) may be Bulletin in style, but it is a complex book, and the central oppositions between city and Darling Downs, between manual labour and poetry, remain compelling.

In Ghostly Subjects, her first book-length collection, Maria Takolander brings a sharp, wide-ranging voice to various themes of haunting. What, after all, does it mean for a subject to be ghostly? Takolander reveals a fasci-nation with the ways that surfaces of many kinds might be disrupted within the poetic text – for example, the ways in which the present can be interrupted by the pressures of the past, or an external geography of landscape by the private desires of the heart, or the stage of global events by the graspable scale of the local. And as these boundaries blur and suffuse, Takolander’s poetry suggests that the subject is not only the world under the scrutiny of the poet’s eye, but also the subjectivities of poet and reader, both drawn into these shifting spheres of light, shadow, and surprise.

The flyer for the Brisbane launch of this new biography of Australia’s most popular living poet described Stephany Evans Steggall and Bruce Dawe as ‘joint authors’, and while the title page lists Evans Steggall alone as its author, there is a sense in which the poet is indeed co-author of this collaborative account of his life. The title comes from one of his best-known poems, and the chapters take their titles from the poems with which they begin. Evans Steggall has also reordered poems written over many decades into a chronological sequence that enables the poet himself to tell much of his life story. She has added to this her own complementary account of that life, in which she has been assisted by the poet who, instead of writing his autobiography, has chosen to collaborate with his biographer. Such a venture has its constraints, which are increased when the subject is involved in the writing, but it also offers opportunities that the objectifying passage of time removes. In this case, the collaboration has produced an intimately personal account of a notable life viewed sympathetically and through the poet’s own eyes.

Alan Gould’s imagination has been steeped in a wide range of reading, from Shakespeare, Milton, Kipling, and Auden to less well-known works such as the sophisticated verse of the Cavalier poets. His recent novel, The Lake Woman, also reveals the influence of the tough and tender lyricism of Thomas Wyatt.

The near-religious title of Alan Wearne’s new selection of poems, Near Believing, gives an impression of bathos and deprecation, while nevertheless undermining structures of belief, as represented in the book; at times this belief is explicitly Christian, but can also be seen more generally as belief in others, or in the suburban way of life. It is, then, while modest-seeming, highly ambitious – and, in another irony, further evokes the pathos, and hopelessness, of wanting to believe. In the title poem, which appears in the uncollected section, ‘Metropolitan Poems and other poems’, a ‘near-believer’ is defined by the poem’s priest speaker as ‘that kind of atheist I guess who prays at times’. This formula captures the ambiguity of the book’s many speakers and their addresses.