When a father asks his daughter to help end his life, is it out of love or perversity? In Everything Went Fine, it is both. François Ozon’s films typically belong to the French tradition of intimiste cinema, melodramas centred on the bourgeois patriarchal family. Everything Went Fine (Tout c’est bien passé, 2021), Ozon’s twentieth feature film, is no exception. This preference for melodrama means that his films predominantly focus on familial relations and French social mores. This does not mean they ignore broader social or political issues ...

Not long before the 1845 première of Tannhäuser, Richard Wagner was holidaying at the spa of Marienbad. He had with him a copy of the anonymous German epic Lohengrin, and he was possessed. Ever the sensualist, he described the impact in luxurious terms:

Back in 1991, Bell Shakespeare opened their very first season with Hamlet, starring John Polson and directed by John Bell himself; it deliberately highlighted the Australian vernacular, almost over-emphasising the flat vowel sounds and local cadences over the fruitier delivery we inherited from the British. It had a gritty contemporary setting, and garishly over-the-top costumes. It also wasn’t very good.

In the program for the première of Voss in Adelaide in 1986, David Malouf observed:

No libretto can reproduce the novel from which it is drawn. A novel, especially a great one, is itself: unique, irreplaceable. The best a libretto can do is reproduce the experience of the book in a new and radically different form, allowing the form itself to determine what the experience will be.

What makes a man choose to be a Catholic priest? The cynical and snide these days might bring up an unhealthy interest in other people’s children. And yet, historically, the calling to the cloth has often been a noble one, as likely an impulse driven by spiritual yearning and zeal for social justice as mere careerism or a flight from normative sexuality. The Catholic Church, which faces a crisis of vocations across the Western world, would do well to look again at this story ...

Opera Australia’s Melbourne season began on 4 May with a revival of Elijah Moshinsky’s 1994 production of La Traviata, often seen here before. The season ends on 28 May, with eight more performances. It’s a short work, with four scenes each about thirty minutes long, ideal for those new to opera or keen for melodic relief from election discord.

You are camping with friends, drinking beer and swimming, celebrating your nineteenth birthday. A car pulls up in the forest. Your aunt emerges, and as she walks towards you she calls out, palms pressed as if in prayer. In Spanish filmmaker Icíar Bollaín’s gripping Maixabel (2021), it is enough for a relative to say your name to know that the worst has happened: your world has ended, your father has finally been slaughtered.

If you were to pluck a tenth-century Norse Viking from their firelit longhouse and drop them into the twenty-first century so that they could create a film accurate about their life and culture, you would probably end up with something not far off from Robert Eggers’ The Northman, and not just because of the film’s graphic violence, fanatical religious ceremonies, and historically faithful aesthetics. The Northman also successfully depicts the way in which Northerners may well have perceived and spiritually understood the world around them.

There are some circumstances that shift a musical performance into another dimension of significance. Mstislav Rostropovich playing Bach’s cello suites in Berlin on 11 November 1989, two days after the fall of the Wall, is perhaps the twentieth century’s most vivid example.

Caryl Churchill’s Light Shining in Buckinghamshire, first performed in 1976, is a dense and difficult play set during the English Civil War. The period may be distant in time but Churchill, working in a broadly Marxist tradition, sees it as an era when fundamental questions of governance were tested by a mass of ordinary people. From whom does the state derive authority, and is a person bound to obey laws they find unjust? Does the existence of private property – those enclosed lands cultivated for the profit of a few – offend against the common good? Do the rich offend God? ‘For a short time when the king had been defeated anything seemed possible,’ Churchill wrote in a 1978 introductory note. The possibilities included, for some, Christ’s return and with it the instigation of an earthly Paradise.