Fiction

The river town is Kempsey on the north coast of New South Wales, 300 miles from Sydney. It is the new year and, we soon learn, just around the turn of the century, immediately before Federation. Once more Keneally has plundered Australian history in order to explore his concern with Australian identity.

Before you start this novel, take a big, deep breath. Aljaz Cosini – riverguide, ex-footballer, drifter – is drowning, and we’re going along for the ride. There he is, stuck fast beneath the surface of Tasmania’s Franklin River, hopelessly wedged between rocks, his one free arm waving grotesquely to the unlikely band of adventurers who have paid for his services. The irony isn’t lost on him. Not much is lost on him at all. It seems his whole life, from his miraculous birth (struggling to break free from the restrictive sac of amniotic fluid) to his final humiliation on the river, has been leading inevitably to this moment. And now the river carries not only his own past but the pasts of all those who have gone before him like a great tide of stories washing over him, pushing him down, forcing more and more water into his lungs. Stories, stories, stories. A world and a land and even a river full of the damn slippery things.

The Stranger Inside is billed on its own front cover as ‘an erotic adventure’. The title would be considerably more innocuous if the book didn’t announce itself as erotica, but once it does, the phrase ‘the stranger inside’ suddenly becomes suggestive in the extreme. It’s a good title, partly because grammar renders it fruitfully ambiguous: apart from the obvious implication, it could also mean ‘the inner alien’ (a fragment of psychobabble, as in ‘the inner child’), or perhaps ‘the more peculiar interior’ (as in ‘my inside is stranger than yours’). Whichever way you read it inside the body, inside the book, inside the soul the phrase suggests that eroticism depends on a combination of interiority and mystery.

This is a fascinating publication. The first book by Wiradjuri author John Muk Muk Burke, Bridge of Triangles, is really free-form short fiction than a novel proper. Novella length, it is episodic, impressionistic, often poetic and open­ended. And, while it has many strengths, this 1993 winner of the David Unaipon Award for Aboriginal and Torres Strait Islander authors is ultimately a disquieting piece of work.

Whether you track backwards in time from the hidden pestilence that is Chernobyl, or forwards from the vengeful terror of Stalin’s collectivisation and anti-nationalist policies, it is an inescapable fact that the Ukraine has had a bloody and awful century. In the winter of 1932-33 alone some four to five million Ukrainians died in ...

It would not be unreasonable, given the title and the cover (saffron-tinted, showing a vaguely Buddha-like image overlaid with helicopter gunships) to expect Ceremony at Lang Nho to be about Australia’s involvement in the Vietnam War. Well, we all know about judging books by their covers, don’t we? The image is no Buddha, but an elaborate twelfth-century European beehive, and the helicopter gunships are themselves overlaid by little golden bees. And the true battleground of this novel is not Vietnam but the family and the individual psyche.

These twenty-one stories have a pedigree; according to the customary list of acknowledgments, they have had a previous life littered across no fewer than twenty-six books, magazines, and journals, some of whose names are unfamiliar even to my local newsagent. I’m not sure these days if places of publication should properly be called ‘sites’, ‘topoi’, or ‘venues’. Such is the prevalence of dope in this book, however, that perhaps they could be called ‘joints’. But This Is For You is certainly greater than the sum of its parts.

Occasionally after you have read a book that pleased, baffled, irritated, or bored you, someone points out all the subtleties, virtues, and faults you have missed. This could perhaps happen to readers of The Rose Crossing.

We know from Anna Russell that in opera it doesn’t matter what the characters do so long as they sing it; the same could be said of novels, providing the author can convince us. On the surface The Rose Crossing is a tall story set in the seventeenth century, in which, as in a fairy tale, people you don’t believe in behave in an unreal way and get into preposterous situations. They make stagy ‘period’ speeches, they don’t engage our sympathies, they sometimes creak when they move.

Dorothy Porter has been called an audacious poet. She has been called a sexy read. Doug Anderson described her as ‘One of our most exuberant and perceptive purveyors of passion.’ With the publication of her latest book, The Monkey’s Mask, Porter’s reputation stands firm.

These are the opening lines of Wishbone. Already I know that this is a book I want to continue reading, and not just for the promise of sex, romance, and intrigue. I am also attracted by the ‘difficulty’ of knowing just what tone is being taken here, and just who is speaking to me in these words. As well as being thrown immediately into the story, the reader is confronted with this tone – analytic, cool, amused? There is the holding-back of both information and conclusions. There is the emphasis on bodies, their awkwardness, the space they take up, their economics … and later the words and wishes they produce. Knight will say to his lover, Emmanuelle, ‘I thought we could have an affair and just be bodies.’