Fiction

While the terms ‘romance’ and ‘novel’ are entangled at their origins, romance novels have been traditionally disparaged as formulaic and frivolous, feminine and anti-feminist. Nevertheless, romance is the most popular genre in the world. Harlequin reportedly sells two books every second. In recent times, scholars have given the genre serious attention.

The unnamed narrator of Ronnie Scott’s second novel, Shirley, is a socially engaged thirty-something foodie from Melbourne’s inner north. She works as an internal copywriter for a health insurance company. She has an encyclopedic knowledge of the vegan-friendly bars and eateries within a five-kilometre radius of her small apartment in trendy Collingwood. She also cooks: scrambled tofu and vegan chorizo soup; Korean vegan pancakes and Cantonese soy sauce noodles; pan-fried gnocchi with blended basil and gochujang. She might wash these down with a glass of wine or whisky, or even a michelada, followed by the occasional menthol cigarette. She has been confined to her apartment alone for 262 cumulative days of lockdown (‘and the wild, long days that have fallen between them’), imposed by the Victorian government to curtail Covid-19. She also happens to be the daughter of a celebrity. 

In recent historical fiction, women authors have explored the Australian past from a female viewpoint, as in Kate Grenville’s A Room Made of Leaves (2020), focusing on Elizabeth Macarthur, and Anita Heiss’s Bila Yarrudhanggalangdhuray, River of Dreams (2022), about Wagadhaany, an Indigenous woman from the Murrumbidgee River. As if in response to such potent novels, now comes a trio expressing historical masculinity.

An ochre-coloured haze has gathered permanently over the town of Praiseworthy somewhere in the Gulf country. It is composed of dust, soot, broken butterfly wings, memories, and grief – and it isn’t going anywhere. Meanwhile, on the ground, thousands of feral donkeys are being corralled into the town cemetery by an Indigenous leader called Cause Man Steel. Most call this man Planet because he is always banging on about the collapse of the planet.

Stephanie Bishop’s The Anniversary is an example of both deft literary craft and an engrossing read – a feat rarer than it should be. Billed as a ‘novel about writing and desire’, this is more a work interrogating the nexus between art, celebrity, and commerce, while unpicking the ways in which gender informs all three.

Whether or not you have read literary critic Harold Bloom, you have likely heard the term ‘anxiety of influence’, coined in his 1970s book of the same name. There and in The Western Canon (1994), Bloom proposes a vision of creativity inspired by Freud, the Romantics, and the Ancient Greeks, in which great men throughout history wrestle one another for poetic supremacy. Creative production is a violent, Oedipal struggle in which only a ‘strong’ poet can overcome the influence of his forebear. And yes, it is almost always a ‘him’. In The Western Canon, only four women in history make the cut in a list of twenty-six, mostly English-language, writers whom Bloom deems central to Western civilisation (Shakespeare, Proust, Beckett, etc.). My nit-picking would no doubt have annoyed Bloom, who rankled at what he called the School of Resentment – feminist, Marxist, and race studies scholars who kept tampering with the canon in the name of social justice. For him, aesthetic value transcends these concerns and can be objectively assessed. Some people (almost always male) are simply geniuses. 

Early in Gregory Day’s new novel, Uncle Ferny reads Such Is Life aloud in a Roman bar. His niece Sarah observes listeners’ ‘confusion, amusement, their disdain, their curiosity, and also their rapture’. A similar range of responses might be manifested by readers of The Bell of the World.

When a book takes its title from Mary Shelley’s Frankenstein, you can expect the shock of something supernatural. But although Paul Dalgarno’s A Country of Eternal Light is narrated by a dead woman, there is little here to horrify. 

Orhan Pamuk’s latest novel, Nights of Plague, is set on a fictitious island called Mingheria, the twenty-ninth state of the Ottoman Empire, located in the Eastern Mediterranean Sea. In 1901, following the order of Sultan Abdul Hamid II, a steamer carrying an eminent Ottoman delegation consisting of various Ottoman officials entrusted with mitigating political animosity between China’s Muslims and European powers sets sail for China. 

A marshmallow is a common confectionery, white and pink, made of gelatin, sugar, and water. We put them in hot chocolate, toast them over campfires. Marshmallow is also a plant, Althea officinalis, containing a jelly-like substance which has been used for medicinal purposes as far back as the time of Ancient Egypt. A marshmallow can also describe someone who is soft to a fault, even vulnerable. That there might be anything approaching complexity linked to this word is unlikely, but by the end of Victoria Hannan’s second novel, Marshmallow (Hachette, $29.99 pb, 292 pp), it is obvious that something as apparently innocuous as that confectionery and medicinal ingredient can have many implications; the intriguing title is an early indication that much will be going on, none of it straightforward.