Australian History
Paper Nation: The story of the Picturesque Atlas of Australasia 1886–1888 by Tony Hughes-d’Aeth
Australia and the British Embrace: The demise of the imperial ideal by Stuart Ward
Death and bereavement come to us all, often as the most challenging experiences of our lives. In the end, we must all confront the inevitability of our own mortality. A study of dying and responses to death takes us to the heart of the history of any culture, and sharpens our understanding of the meaning of our lives. Despite the significance of death in human life, Ken Inglis and other scholars observed in the twentieth century ‘a modern distaste for the physical facts of mortality and a modern aversion to the darkness of mourning’. Only in the last twenty years has the taboo on death begun to lift. Public and academic concern has been stimulated by the AIDS epidemic, by debates about euthanasia, palliative care, and suicide rates, and by medical technology’s increasing interventions to prolong life. However, historians in Australia have been slower to participate in this discussion than colleagues in France, the USA, and Britain, especially for the nineteenth century. My own contribution is a book entitled Australian Ways of Death: A social and cultural history 1840–1918, and this essay tells an essential and distinctively Australian part of that story.
... (read more)I suspect that even his contemporaries found Matthew Flinders strange and not entirely likeable. His father hoped that, like his grandfather and himself, Matthew would become a surgeon, but filled with enthusiasm for adventure after reading Robinson Crusoe, the youth insisted on a career in the navy. He wrote to the woman who would become his long-suffering wife in a style that would have been stilted even then, one that conveyed his undoubted affection in such a self-conscious way as to leave the modern reader with an unpleasant sense of self-righteousness. Amid preparations for the Investigator voyage, Flinders told his father: ‘I have no present or future intention of marrying either [Ann Chappelle] or any other person, but leave England only wedded to my ship.’ Then, when his father declined to provide him with the funds he needed to underwrite the marriage he was in fact contemplating, Flinders replied peremptorily that his father should henceforth consider that he had four children rather than five.
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