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Australian History

The Birth of Sydney edited by Tim Flannery & Buried Alive, Sydney 1788-92 by Jack Egan

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April 2000, no. 219

List of essentials for a trip to Sydney in 2000: airline ticket, style-repellent, a buddy at SOCOG, rather a lot of money, and, uh-oh, excess baggage alert. I’m afraid these two big paperbacks are a must. With the Olympics looming, an outbreak of books about Sydney was inevitable. But fear not, discerning readers. Jack Egan and Tim Flannery’s tributes to Australia’s first city are not the quick-and-slick kind. Opportunistic they may be, but you can tell they’re done with love.

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When I first picked up a copy of Jackson’s Track: A memoir of a Dreamtime place (Daryl Tonkin and Carolyn Landon, Viking 1999), I expected to find the life story of an Aboriginal woman. The striking cover photograph the 1940s of Euphemia Mullett in high-heeled shoes and light summer dress, standing beside a white man and his horse in a forest clearing suggested it, as did the reference to the dreamtime in the book’s title. I soon discovered my mistake. Jackson’s Track is instead the memoir of the white man in the photograph, Daryl Tonkin, who owned land and a timber mill at Jackson’s Track, West Gippsland, for over forty years from the mid-1930s. During this time, an Aboriginal community of over 150 people established itself at Jackson’s Track, setting up camp in the forest and working for Tonkin, felling timber for the mill. Euphemia Mullett was with those people attracted to the promise of work at Jackson’s Track, and she would go on to live there for over thirty years as Tonkin’s wife.

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Those Who Remain Will Always Remember: An anthology of Aboriginal writing edited by Anne Brewster, Angeline O’Neill and Rosemary van den Berg

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April 2000, no. 219

Those Who Remain Will Always Remember is a fitting successor to Paperbark, the Muecke, Davis, Shoemaker, Mudrooroo anthology of a decade earlier. Though it is a regional publication, restricted to Aboriginal authors from Western Australia, it follows the same catholic principles of inclusion that made Paperbark a book of its time. Its editors Anne Brewster, Angeline O’Neill, and Rosemary van den Berg provide a kaleidoscopic image of Western Australian Aboriginal life in assembling writings which include critical essays, cultural-political statements, prose fiction, life histories, personal testimony, interviews, and poetry. Importantly, these disparate genres leave the reader with a sense of the editors’ unity of vision rather than ad hoc opportunism.

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The British exploration of the Pacific Ocean between 1764, when Byron sailed, and 1780, when Cook’s third circumnavigation concluded, and the colonisation of New South Wales from 1788 onwards, effectively set agendas in discovery and settlement which France and Spain had to emulate if they were to continue as Britain’s imperial rivals.

Spain’s effort to match the British agenda was spectacular, but short-lived. The expedition under the command of Alejandro Malaspina that it sent to explore in the Pacific and to report on the state of the Spanish empire (1789–94) was perhaps the best equipped of all the grand eighteenth-century voyages, but its commander fell victim to political intrigue on his return; and oblivion settled over its results. (Only now are its journals, artwork and collections being fully analysed and published.)

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Getting Equal: The History of Australian Feminism sets out to cover the history of feminism in Australia during the period between 1877, when Charlotte Elizabeth McNeilly unsuccessfully petitioned the Sydney court for a divorce from her abusive husband, and now when Helen Osland is currently serving a gaol sentence for the murder of her husband after a married life of brutal abuse.

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Last year I took my twelve-year-old daughter to see Lake Mungo. We talked all morning about ancient lakes and Aboriginal camp sites but looking at the saltbush she could not make the jump. Standing on the lunette, her keen eyes picked out a tiny crenulated piece of bone amongst the drift sand. Less than ten millimetres long it was a fish otolith, part of the bony structure of the inner ear, its shape characteristic of golden perch. Puzzled she looked around at the dry plain and started to ask, ‘How did a fish get way out here?’. Watching her eyes, I saw the flash of understanding: an ancient lake full of water snapped into focus. The tiny otolith was tangible evidence of past environments no book could match. But to grasp the past imaginatively and intellectually you need to visit the sites and learn to read the landscapes. This is part of the reason I like the latest edition of The Riches of Ancient Australia, Josephine Flood’s field guide to prehistoric Australia. It encourages people to get out and look around.

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In November 1998, the Governor General, Sir William Deane, found himself in the centre of a storm over the commemoration of Australia’s Aboriginal dead. Launching historian Ken Inglis’s Sacred Places: War Memorials in the Australian Landscape, Sir William remarked that in a country of more than 4,000 memorials there were none, at least of an official kind, to the Aborigines who had been slaughtered in the ‘Black Wars’ of the colonial period.

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Rosalie Fraser, a two-year-old Aboriginal child, is taken from her family by Child Welfare authorities and fostered with a distant relation of her non-Aboriginal father. She suffers years of abuse at the hands of her foster mother. Occasionally she runs away but her foster mother is always able to charm her into returning. She finally leaves for good when she meets a young man named Stan whom she later marries. In her mid-twenties a gynaecological operation which becomes unexpectedly complicated and painful causes flashbacks of the abuse she endured as a child and she realises she has to confront her past. She writes Shadow Child and in conclusion recommends writing as a therapy for anyone ‘who has problems to come to terms with’.

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Peter Pierce’s concern in this critical study is with two periods – from the second half of the nineteenth century, when most of the myths of the lost child began to appear, and the second half of this century, when a quite different kind of narrative emerges. The period in between he regards as largely a consolidation of the late nineteenth-century examples. Ranging widely over not only literature but pictorial art and contemporary factual accounts, he shows the striking changes that take place in the forms in which the legend appears.

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Joy Hooton must know more about Australian autobiography than anyone else. Her critical and bibliographical works are now complemented by this marvellous anthology – humorous, plangent, and surprising. It replaces the more literary Penguin anthology by the Colmers (an important collection, though now somewhat outdated), and more than accounts for the period not dealt with in Gillian Whitlock’s impressive UQP anthology of contemporary Australian autobiography.

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