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Biography

Last year marked the centenary of Robert Helpmann’s birth. Apart from a tribute at the Helpmann Awards ceremony – the ‘Bobbies’ – in July 2009, no Australian performing arts company celebrated the anniversary of this polymorphous artist and early advocate for a national artistic life created by Australians, not by northern-hemisphere exporters. Two new books and a vibrant touring exhibition went part of the way towards providing a fitting tribute.

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Anthony Blanche stands on the high balcony with a megaphone. With practised stammer he recites The Waste Land to puzzled undergraduates walking below in Christ Church Meadow. ‘How I have surprised them!’ he assures the other Old Etonians gathered for languid lunch in Lord Sebastian Flyte’s rooms. In this single image, Evelyn Waugh fixes Blanche in our memories – privilege, aesthetes, the creeping arrival of bewildering new art to the Oxford of 1923.

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John Joseph Cahill (1891–1959) rose from humble beginnings as a railway worker to become the premier of New South Wales during the 1950s. Although more interested in listening to band music on the wireless than in anything approaching High Culture, he was nonetheless instrumental in championing the cause of the Sydney Opera House. Ordinary working people, he believed, were entitled to more than just the essentials of life. Peter Golding’s intriguing biography will introduce many people to the life and career of this rough, politically hardened but fundamentally decent Labor politician.

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Could it be that there is less to Julia Gillard than meets the eye? She is a woman of fierce intelligence, Australia’s best parliamentary performer, and one of the sharpest wits in Canberra. I met Gillard a couple of times early in her political career, when she was shadow minister for immigration, and engaged her in a lengthy discussion about refugee policy. This was not long after the Tampa affair, when Labor was searching for a way back from the wilderness of electoral defeat and the party was bleeding internally from wounds caused by rank-and-file anger at its response to John Howard’s handling of the asylum seekers issue. I found Gillard to be charming, engaging and funny. She was well briefed, open to argument and ideas, but questioning and critical. I had the sense even then that her feet were firmly grounded in the reality of electoral politics: that no policy proposal would pass muster if it might constitute a serious obstacle on the path back to power in Canberra.

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George Barrington was a fascinating man, and Nathan Garvey is his latest ‘victim’. Barrington’s life was a source of almost daily fascination to eighteenth-century contemporaries; some mystery still surrounds him. His birth date remains equivocal – was it 1755 or 1758? Church records don’t survive to help here, but it was probably the former. Were his parents artisans to the Irish gentry – a silversmith and mantua-maker – or less skilled workers? Even his name is a matter of antiquarian enquiry. The fact remains that George Barrington, the gentleman Prince of Pickpockets, well-known convict traveller to Botany Bay and putative author, appeared to the world in various celebrated guises and captured popular attention. He occupies an ambiguous place in the world of crime, history and fiction.

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Anne Manne’s publisher invites us to include So This Is Life in the classical canon of autobiographies of Australian childhood – Hal Porter’s The Watcher on the Cast-Iron Balcony and Raimond Gaita’s Romulus, My Father. In Australian letters there has been a long tradition of autobiographical writing of childhood; this produced some of the earliest critical writing on autobiography – by Richard Coe and Joy Hooton, for example. But I remain unconvinced by the MUP blurb, for Manne’s essays do not take us back to Porter or Gaita at all. Rather, they suggest the rich and dreamy vignettes of David Malouf’s autobiographical 12 Edmondstone Street or the precisely observed rural domesticity that is captured in Olga Masters’s Cobargo stories. Daisy, Lily and Ivy, Manne’s great-aunts, all unmarried, who live together in the formerly grand but now decaying two-storey house where ‘absolutely nothing happened’, recall Masters’s ‘home girls’; Manne’s affective memory of her grandmother’s linen cupboard recalls the childhood perception and memory work that Malouf captures so powerfully.

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[I]magine that a dictator had decreed that all publications in the future must be signed ‘Anon’, on pain of imprisonment. This would clear the ground of all but the most dedicated and necessary authors, allow trees to breathe more freely, and diminish the carbon imbalance. It is worth thinking about.

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Billy Thorpe’s story is the perennial one of an Australian artist dissatisfied with domestic success. In this account of the late pop star’s career, Jason Walker bypasses discussion of Thorpe’s music per se to present him as ‘truly Australian … a battler, a doer [and] a self-promoter’ who lusted for international recognition. While it vividly recounts Thorpe’s life (1946–2007), including enough sex, drugs and equipment fetishism to delight boyish music fans, the real strength of Billy Thorpe’s Time on Earth is its profile of Thorpe’s careerist, provincial psyche and the lengths he went to in search of adoration.

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Calvin by Bruce Gordon & Political Grace by Roland Boer

by
December 2009–January 2010, no. 317

John Calvin has not had a good press among the general or even the educated public. Marilynne Robinson caricatures the popular view: ‘an eighteenth-century Scotsman, a prude and obscurantist with a buckle on his hat, possibly a burner of witches, certainly the very spirit of capitalism.’ Even Les Murray, who of course knows a lot of ‘religious stuff’, in a recent poem (‘Visiting Geneva’), addresses ‘John Calvin, unforgiver / in your Taliban hat’. The reasons are, no doubt, complex. Calvin has mistakenly been given sole responsibility for the fate of Michael Servetus. His relationship with Geneva has been misunderstood. Predestination has been seen as the centrepiece of his theological system, when it is questionable whether one can speak of a ‘system’ at all.

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To many Australians, the Queen Mother, who died in 2002, was largely an unknown quantity. The wife of George VI and mother of the present monarch, she periodically visited this country to cut ribbons, open hospitals and wave to schoolchildren who had been bussed to sporting grounds and given flags to wave. But Australia loomed large in her private life, as evinced in this well-researched ‘official biography’ by William Shawcross, who enjoyed unfettered access to previously inaccessible royal documents. As an historical document, the book has no peer and for years to come will be an absolute necessity for political and royal researchers and biographers of the period. For such a substantial tome, it is an impressively compelling read.

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