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History

Sir Samuel Griffith was chief justice of the High Court of Australia for sixteen years, from October 1903 to October 1919; but he had effectively retired in July 1919. Sir John Latham was chief justice for sixteen and a half years, from October 1935 to April 1952; but he had effectively retired in May 1951. Thus, Sir Garfield Barwick, who last month completed his sixteenth year as chief justice, has already established a record for active service in the position; if he remains in office until 24 October this year, he will have broken even Lathams formal record.

The holder of such a record term of office as chief justice would, on that ground alone, be assured of a unique place in Australian legal history; but in Barwick’s case, the years as chief justice are only a climax – perhaps even an anti-climax – to an extraordinary career.

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Uranium is a word which has become so highly emotive in this country that it is embedded in the national psyche; but not one person in 10,000 who would react instinctively and dialectically to the word knows anything about the element itself apart from connotations of Doomsday … the world on fire or the seeping shroud of radiation sickness laying waste the entire earth in sterile despair.

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Few families in Italian history have enjoyed a fame greater than the Medici whose name has become inseparably linked with the Renaissance. It is paradoxical, therefore, how little has really been known, until recently, of how Cosimo, the founder of its predominance in Florence, paved the way for the establishment of the power it was to exercise over that city. Nicolai Rubinstein, some years ago in his Government of Florence under the Medici, showed how its ascendancy was maintained through a complex system of electoral controls, but it is only now, with the appearance of Australian historian Dale Kent’s study, The Rise of the Medici, that a clear picture is beginning to emerge of the process by which the Medici first issued from the ranks of the Florentine ruling class to the position of dominance which they gradually consolidated over the six decades following Cosimo’s triumphant return from exile in 1434.

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This is the jubilee history of a unique Australian institution. Legacy, initially a club of World War I veterans, aiming to help each other re-establish themselves in civilian life, quickly became an organization concerned to assist the dependents of dead or incapacitated servicemen. Though the age of legatees is rising, the number of elderly widows increasing, and the number of dependent children declining, this remains its raison d’être. Forty-seven Legacy clubs today spend nearly $3,000,000 annually on some 100,000 widows and children in addition, personal assistance – leading youth groups, acting as advisers to bereaved families – continues the paramount part of Legacy’s service.

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Given the measure of promise in Archbishop Booth’s formative years, what this memoir calls his ‘golden years’ seem sadly unproductive of lasting substance. The outward flourish of his last years in public office, and the great farewell at the Olympic Pool, do not conceal but rather emphasise the feeling the reader has that he did not nourish his diocese at the spiritual depth it needed to face the sixties.

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Perhaps no other social attitude has changed so markedly in this century as the prevailing public reaction towards the question of the limitation of population growth and the use of birth control devices.

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One of the joys of reading Jack Fingleton on cricket is that the personality of the author illuminates every page. It is not merely that Fingleton’s style is the man himself; his work transcends a Parnassian obsession with manner of expression. Just as one expects existentialism in every scene of a Sartre play and Shavian philosophy in every line of a Shaw prologue, the reader would be disappointed if he did not discover a highly individualistic and forceful view­point on cricket eloquently expounded in each chapter of a Fingleton book.

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Fifteen years ago the British urban historian Asa Briggs wrote a short but stimulating essay on Melbourne in the Victorian era in his Victorian Cities. In thirty pages he not only challenged the conventional assumptions of Australian historiography of that time (specifically deploring the lack of systematic study of the Australian city) but also threw out various ideas about how to approach Australian urban history. It took some time for historians here to take up Briggs’ challenge, but with the publication of Graeme Davison’s The Rise and Fall of Marvellous Melbourne Australian urban history has come of age.

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Citizen to Soldier by J.N.I. Dawes and L.L. Robson

by
September 1978, no. 4

This is a most interesting, readable and, in a larger context, valuable book. It deals with written recollections collected from some 215 living veterans from the First A.I.F. (some have since died) – a list of their names is included as an Appendix – detailing how they felt about the War as it approached and when it commenced, and also what led them to enlist at the time. Each informant is allowed to speak for himself, with his own peculiar spelling, punctuation end style of writing; in effect, the outcome provides a broad picture of the social origins and nature of this cross-section of soldiers.

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A virile energetic people inhabits the island of Malaita in the middle Solomons. From the time of first contact Malaitamen were prized for their ability to work, but they had to be handled cautiously, or their inherited pride and confidence would turn them to rebellion. Those who live on the sea-coasts are readily adaptable to innovation when they can see value in it, but they abandon tradition with some misgivings.

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