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Politics

The Wran Era edited by Troy Bramston

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April 2007, no. 290

Neville Wran was nothing if not sartorial. He represented the new generation of politicians – dapper, immaculately tailored, effortlessly elegant – and stood out from his Labor colleagues in their crumpled suits and gaudy ties. His dress sense was not merely a matter of personal taste but also a political statement. He once appeared on the podium of a Labor party conference perspiring uncomfortably in the glare of the arc lights. A colleague leaned over and urged him to take off his jacket. Wran retorted, ‘What! And look like a Labor politician.’ It was classic Nev.

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Not long before his election as Israel’s prime minister in May 1999, the country’s former military head Ehud Barak was asked by a journalist what he would have done if he had been born Palestinian. ‘I would have joined a terrorist organisation’, came the blunt reply. Barak, of course, had spent a good deal of his life working out how to kill Palestinians. So his was a decidedly candid acknowledgment that one’s perspective is highly coloured by circumstance.

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An Australian Republic by Greg Barnes and Anna Krawec-Wheaton

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February 2007, no. 288

An Australian Republic presents itself as the book to reopen the republic debate – a defibrillator for our body politic. It turns out, however, to be another example of the lazy argument that marks much of Australia’s progressive discourse. It answers to nothing but its own echo chamber. Meaningless sentences such as ‘Australia is a nation of multiple and changing identities; a moving kaleidoscope of diverse and colourful images’ abound; baseless statements – such as ‘for many of those immigrants … a constitutional system that identified both structurally and symbolically with Australia’s British origins was incompatible, unfamiliar, and indeed alien’ – are supported with the barest of evidence (the quote’s footnote refers readers to an article in Feminist Review entitled ‘The Republic is a Feminist Issue’). Inconsistencies stick out like bookmarks: John Howard’s narrowly economic definition of Australianness ‘promotes a distinctive and exclusively white, male-orientated, Brito-centric identity’. True, perhaps, but this could equally be said about other conceptions of Australian identity presented, without censure, on the preceding page.

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At the dinner to celebrate the fiftieth anniversary of Quadrant magazine in October 2006, John Howard gave one of the most revealing speeches of his prime ministership. Celebrating with the magazine the victory of democracy over communism, he went on to denounce a whole range of left-wing sins. He attacked the New Left counterculture, where it had become the ‘height of intellectual sophistication to believe that people in the West were no less oppressed than people under the yoke of communist dictatorship’. Moreover, ‘it had become de rigueur in intellectual circles to regard Australian history as little more than a litany of sexism, racism and class warfare’. Fortunately, a ‘few brave individuals’ took a ‘stand against the orthodoxies of the day’; Howard congratulated Quadrant for defending both Geoffrey Blainey and Keith Windschuttle ‘against the posses of political correctness’. Nowhere were ‘the fangs of the left’ so visible as in the character assassination of Geoffrey Blainey. Despite some progress, the ‘soft left’ still ‘holds sway, even dominance, especially in Australia’s universities by virtue of its long march through the institutions’. Howard then likened the current struggle against Islamic terrorism to the Cold War, and criticised opponents of the war in Iraq ‘who now talk as if Iraq was some island of Islamic tranquillity before 2003’. Although there was some criticism of the speech in the media, the most notable aspect was the chorus of compliments that amplified its main themes. Greg Sheridan applauded the way the prime minister had ‘rightly bemoaned the continuing dominance of the soft Left’ (Australian, 7 October 2006). Michael Duffy thought it was ‘probably the most ideologically impressive [speech] ever made by the Prime Minister’ (Sydney Morning Herald, 7 October 2006). Piers Akerman approved the way ‘Howard is not going to let those who lacked his and Quadrant’s commitments to those ideals [i.e. intellectual freedom and liberal democracy] forget where they stood … To peals of laughter, he quoted George Orwell: “One has to belong to the intelligentsia to believe things like that: no ordinary man could be such a fool”’ (Daily Telegraph, 5 October 2006). Miranda Devine thought this address, recalling ‘50 years of the left’s worst excesses’, ‘was a speech to cement the “real” John Howard’s place in history and his role in the culture wars, through which he has steered Australia resolutely and irrevocably in his ten years in office, much to the chagrin of his detractors’ (Sydney Morning Herald, 5 October 2006). Janet Albrechtsen rejoiced that, ‘[o]nce again, Howard seems to be embracing an electorate willing to confront old orthodoxies. And the remarkable thing is that after 10 long years in power, Howard the conservative is still a front-foot reformer, challenging the status quo. As with his previous battles in the culture wars, education reform will demand a marked shift in the way Howard is ultimately judged by history: not as merely an economic steward but as a crusader in the ideas war’ (Australian, 25 October 2006).

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Public debate in Australia about the United Nations is remarkably thin, and it is dominated by two familiar tribes of pundits: UN groupies and UN bashers. The groupies defend the international organisation come what may: they are suspicious about the motives of nation-states – especially the United States – and they get an attack of the vapours every time Kofi Annan appears at a lectern. UN bashers, on the other hand, never saw a Security Council resolution they liked. They scoff at the time it takes states to argue their differences, bristle at the idea of dealing with non-democracies, and propose American power as an alternative organising principle for the world. Neither group, in other words, takes a balanced or realistic view of the world body. They are so busy praising the UN or burying it that they don’t have the time (or, rather, the column inches) to analyse it.

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After The Neocons by Francis Fukuyama & Ethical Realism by Anatol Lieven and John Hulsman

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March 2007, no. 289

Beyond American failure in Iraq lies a second, deeper failure. America’s Iraq project was always intended by its proponents not just to fix Iraq and transform the Middle East, but also to demonstrate a new grand policy concept for the twenty-first century. This was the Bush Doctrine, enshrining the now-familiar ideas of the neo-conservatives: America’s power, especially its military power, is omnipotent; its values and institutions are universally desired and universally applicable; hence America’s destiny – and after 9/11 even its very survival – requires it to use this immense power, pre-emptively and unilaterally if necessary, to reshape the world in America’s image. The neo-cons themselves called it a vision for a New American Century.

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51st State? by Dennis Altman

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March 2007, no. 289

That quintessential Australian–American, Rupert Murdoch, recently counselled Australians against ‘the facile, reflexive, unthinking anti-Americanism that has gripped much of Europe’. While I confess to a certain Schadenfreude when the chief propagandist for the second Iraqi war, which has contributed mightily to that European alienation, seeks to come to grips with the war’s consequences, I think it unlikely that Australia will go down the European path. For Australians, the American relationship looms much larger than it does for Europeans. As Dennis Altman shows in his elegant and argumentative essay 51st State?, the relationship is deep-rooted in our history, psyche, and culture. We were, after all, one by-product of the American War of Independence. For him, the danger is not so much anti-Americanism but that, in ‘a world dominated by the American imaginary’, we, like Rupert’s News Corporation, might lose our national identity.

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The Victorian Premiers 1856–2006 edited by Paul Strangio and Brian Costar

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February 2007, no. 288

Gough Whitlam was sometimes naughty. Descending in a crowded lift from a conference attended by a number of state parliamentary delegates, he looked down on his fellow passengers and growled ‘pissant state politicians’. It was the sort of remark he liked to get off his chest. In a more deliberative mood, Whitlam, in his 1957 Chifley Memorial Lecture, wrote of state parliamentarians in the following terms: ‘Much can be achieved by Labor members of the state parliaments in effectuating Labor’s aims of more effective powers for the national parliament and for local government. Their role is to bring about their own dissolution.’ These remarks reflect a widespread dissatisfaction with Australia’s ‘colonial’ constitution and with the division of powers between the three tiers of government. The Whitlam government favoured increased powers and responsibilities for both Canberra and local government.

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Activist Wisdom is the latest addition to the field of studies about Australian social movements. The authors, Sarah Maddison and Sean Scalmer, are academics who aim to take ‘knowledge from the streets back into the academy’. They try to do this by considering how ‘practical knowledge’ (that is, the knowledge that activists have gained ‘from experience’) has contributed to the survival of different movements.

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This is a selection of the quotations Mark Latham collected during his time in local and federal politics. The quotations are arranged alphabetically by subject, from ‘Aboriginal People’ to ‘Working Class’. Given Latham’s career, it is not surprising that the emphasis is on political quotations and quotations from politicians.

Some quotations are quite familiar, as with Winston Churchill’s comment on a former Conservative MP who was seeking to stand as a liberal: ‘The only instance of a rat swimming towards a sinking ship.’ I was touched by Archbishop Desmond Tutu’s incisive critique of colonising missionaries: ‘When the missionaries first came to Africa they had the Bible and we had the land. They said “Let us pray” and when we opened our eyes, we had the Bible and they had the land.’ Charles de Gaulle demonstrates Gallic culinary wit: ‘How can you govern a country which has 246 varieties of cheese?’ Readers will find their own favourites.

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