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Religion

Gerard Henderson takes as the subject of this important book the relations between the bishops of the Catholic Church and its lay organisation, the Catholic Social Studies Movement during the period from 1940 to the 1960s. The study is particularly welcome as neither Church nor Movement were given to public self-exposure. Henderson, by using the files of the National Civic Council and the minutes of relevant episcopal committees, has given us an insight into the conflicts within the church over its role in political activity in this period

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The decisive influence on Australian politics and culture has been the fact that our society has always included a large minority who, even if they considered themselves British, were definitely Irish and not English. The fact that this minority has been Catholic and, as a result, has felt itself discriminated against, has shaped the church into an Irish rather than a European mode, so that, as Campion points out, not only was to be Irish to be Catholic, but to be Catholic was to be Irish.

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Test-Tube Babies edited by William Walters and Peter Singer

by
September 1982, no. 44

The Monash University team at the Queen Victoria Hospital in Melbourne has achieved great success in its endeavours to relieve infertility by the production of ‘test-tube babies’. This collection explains what goes on, discusses moral and legal problems relating to the programme, and gives a preview of what might lie ahead. The contributors include members of the medical team, their clients, and moral philosophers and theologians.

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On page eleven of this book, Australians are called an engagingly innocent people ‘splendidly unthinking of anything but the simplicities of affluent living.’ On page twelve, they are called ‘lazy and uncreative’. On page 311, the author writes: ‘Yet in spite of a widespread belief (mainly self-generated) that we are a nation of yahoos, we have as much capacity for some unique kind of greatness as the people of any other race and nation.’

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Given the measure of promise in Archbishop Booth’s formative years, what this memoir calls his ‘golden years’ seem sadly unproductive of lasting substance. The outward flourish of his last years in public office, and the great farewell at the Olympic Pool, do not conceal but rather emphasise the feeling the reader has that he did not nourish his diocese at the spiritual depth it needed to face the sixties.

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