Non Fiction

Pre-teen and early teen years had me and many others enjoying Ross Campbell’s witty column in the Sunday Telegraph newspaper about the goings-on in ‘Oxalis Cottage’, a fictionalised version of his Sydney home. Robert Drewe’s often hilarious columns for The Age and The Weekend West are a kind of modern equivalent, and a selection of them is brought together to form The Local Wildlife.

In this short and accessible book, Steven Nadler, an accomplished historian of seventeenth-century philosophy, turns his attention to René Descartes (1596–1650) and his cultural milieu in Holland in the 1630s and 1640s. His angle of approach is to take the familiar portrait of Descartes, attributed to Frans Hals – versions of which grace the covers of the vast majority of textbook editions of Descartes’s works – and to illuminate the three intersecting lives to which it bears tribute.

On 18 July 2013the Russian opposition figure Alexei Navalny was sentenced to a five-year jail term on corruption charges. Navalny, in a speech to the court castigating the dispensation which has emerged in Russia since Vladimir Putin first became president in 2000, attacked a ‘system of power in which 83 percent of the country’s wealth is in the hands of half of one percent of the population’. Widely held to be the result of political persecution by the Kremlin, Navalny’s conviction was condemned inside and outside Russia.

David Cannadine is a distinguished transatlantic historian, the author of books on modern Britain and its empire, the biographer of G.M. Trevelyan and Andrew Mellon, and he recently wrote a perceptive account of the persistent anxiety over school history. An iconoclastic thinker and urbane stylist ...

In many ways, Steven Soderbergh could be described as an exemplary postmodern film-maker: smart, prolific, and pragmatic, at ease with Hollywood blockbusters and low-budget experiments alike. He knows enough about the nuts and bolts of technique to serve as his own cinematographer, and enough about the science of deal-making to sustain a parallel career as a producer (thirty films and counting, including such notable titles as Todd Haynes’s Far from Heaven [2002]).

Of the innumerable books on the design work of William Morris (1834–96) that have appeared since the 1980s, the one that has remained the best and most informative is Linda Parry’s William Morris: Textiles (1983), published early on in her career as a curator at the Victoria and Albert Museum. Since then, there has been much new research on Morris and many exhibitions of his work (at least six in Australia alone). In 1996 he was the subject of a centenary retrospective at the V&A, for which Parry was the curator and editor of the exhibition book. Two major biographies by Fiona MacCarthy – William Morris: A Life for our Time (1994) and The Last Pre-Raphaelite: Edward Burne-Jones and the Victorian Imagination (2011) – add substantially to our understanding of Morris and his firm, Morris & Co. Interest in this remarkable Victorian – poet, novelist, artist, socialist reformer – appears to be stronger than ever, and demand for Morris-designed textiles and wallpapers is insatiable; many remain in production either as reproductions or adaptations. This new, extensively updated and rewritten version of William Morris: Textiles benefits from all these later publications and exhaustive new research, deftly contextualised by Parry.

Judy Johnson’s sixth collection of poetry brings us a strong range of closely observed, powerful poems. As the title suggests, they are all linked together by elemental themes: the apparent solidity of stone, the persistence of scar tissue, the promises of air, and the complex gifts of water. In their often very ...

It’s not just history that is written by the victors, but the encyclopedias, too. The eighteenth-century encyclopedias, such as Diderot’s Encyclopédie, were the projects of emergent superpowers, evidence of both the Enlightenment dream of universal knowledge and burgeoning colonial impulses ...

‘Trust’ between voters and their elected representatives must seem rather arbitrary to politicians, whose success depends on its maintenance. Our simplistic expectations of honesty are belied by the ways in which our subconscious perceptions are herded into different narratives ...

Garry Wills is a distinguished American historian whose writings over the past twenty years or so on the frailties of the Catholic Church, notably in such books as Papal Sin: Structures of Deceit (2000) and Why I Am a Catholic (2002), have provided stinging critiques of the institution to which he still steadfastly belongs. His new book, Why Priests? A Failed Tradition, continues the theme by rejecting the validity of the very idea of the Catholic priesthood. And if this is not sufficiently radical, Wills’s subversion of the priesthood also involves a critique of the doctrine of the Real Presenceof Christ in the Eucharist, the status of the sacraments, of mainstream accounts of the Atonement, and of the standing of Paul’s Epistle to the Hebrews.