'on the road with buck' by Jim Everett-puralia meenamatta | States of Poetry Tasmania - Series Two
one day I was drivin’ with Buck Brown along the coast
an’ we was talkin’ about white coes on our land
‘til the talk got real intense an’ I wouldn’t wanna boast
but we worked it all out from the start right to the end
now it’s easy enough to see, well it is to you an’ me
why white fellas do their thing wrong way ‘round
their old men made a structure with God being he
so that men had all the power on the ground
then they made their people’s minds fit the Christian mould
an’ they made a lot’ve boats to sail the seas
so they set to sail the seas in search of land an’ gold
to plunder other lands an’ never pay the fees
so they did an’ found the gold, an’ took our lands on the way
for that’s the evil sort’ve system we now know
an’ they came with hungry death an’ blooded silver as their pay
to rape our mother for a new nation to build an’ grow
an’ they took our tribal land rights ‘cause they said we wasn’t here
an’ the land grab was a killing thing with us against the flow
‘til they beat us an’ confined us and filled us full of fear
with a story of terra nullius we was crippled with nowhere else t’ go
it’s a lie we know for sure in it’s Christian sort of thing
‘an they educate themselves in the lies the priest has told
but they believe it as a glory from the spirit of their king
for his power is protected by the lies that came from old
now it’s easy enough to see, well it is to you an’ me
that the old men’s system has bled them dry
as we look they embrace it ‘cause it’s strong for them t’ be
an’ it gives them power over land they make to die
for the lie they still ignore is our terror with a price
a terra nullius sort’ve thing that can’t see black
for their embrace holds them tight as if it were a vice
an’ they believe it’s the only way to hold us back
for the thing that holds their thinking is a system made by them
like a bottle full of history an’ a story full’ve mud
for it hides their crimes against us to be sure we can’t condemn
their values of indulgence an’ the money smeared with blood
an’ it holds them to a cost beyond their minds of what they do
with endless rape of our great mother an’ the plunder of our lands
so yuh see bro they still educate they’re right in what they do
while they defend themselves against our cries an’ our demands
an’ they’re taking lots of our mob with ‘em as they climb their ivory tower
‘til together they’re like waves scrambling madly on the shoals
while we watch them jump an’ tumble for white money an’ its power
for this power gives ‘em status while the whitey’s own their souls
so there it is Ole Coe ‘an we know their greed won’t do ‘em good
for our great mother will take control in a sorry end
so we do what we do until our spirits are understood
for there’s no way we’re joining this mob ‘round the bend
we got a job that ain’t got space for the way these fellas head
it’s a picture don’t yuh reckon, with a sad and bitter show
an’ the devil these fellas pray to will come to claim the dead
but our Great Mother is the power that’ll take ‘em when they go.
yeah bro, it’s easy enough to see, well it is to you an’ me
why white fellas do their thing wrong way ‘round
but when their devil goes a running they’ll really come t’ see
the final price will be their end an’ no tears from us will flow.
so take heed ole coe that we do our thing in a strong an’ pure way
an’ we always live the way she made for us to grow
an’ hold no sorrow an’ shed no tears for the way they end their day
‘cause we told ‘em for two hundred years, but they didn’t wanna know.
Jim Everett-puralia meenamatta
Note: Ole Coe – a vernacular from Aboriginal English meaning ‘old cove’, and evolved into general language during the early 1900s, and is still used today.
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