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Behind the Exclusive Brethren is the story of a religious group that goes to extraordinary lengths to remain ‘apart from the world’ but whose very ‘unworldliness’ is maintained by very worldly means. Journalist Michael Bachelard’s readable and balanced account of the Exclusive Brethren in Australia is informed by a broad understanding of the church in its international context.

Part historical murder mystery, part journey towards reconciliation, at the heart of Amanda Curtin’s novel, The Sinkings, is a figure whom we barely meet but whose existence is the key to this remarkable narrative.

In 2006, a year after the publication of Kate Grenville’s The Secret River, Inga Clendinnen published ‘The History Question’ as part of Black Inc.’s Quarterly Essay series. ‘The History Question’ was, as its subtitle ‘Who Owns the Past?’ suggests, a wide-ranging meditation on the nature of historical understanding, and, more specifically, its uses and abuses. But at its heart lay an extended and surprisingly savage critique of The Secret River, the claims Clendinnen believed Grenville had made for it, and for fiction’s capacity to illuminate the past; and, more deeply, of the very idea of historical fiction.

Vertigo is to dizziness what a migraine is to a headache, or the flu to a cold in the head; you don’t really grasp the difference until you’ve had the nastier one. True vertigo pitches you into a chaotic blackness in which you lose your bearings utterly; no relief is to be had from sitting or lying down, because the chair, the bed, the floor all fall away from you as well. Disorientation on the flat is bad enough, but in three dimensions it is terrifying, like Satan’s journey through the realm of Chaos in Paradise Lost where he meets ‘a vast vacuitie: all unawares / Fluttering his pennons vain plumb down he drops / Ten thousand fadom deep, and to this hour / Down had been falling …’

With 827 pages of entries on individual performers, shows, composers, lyricists, directors and choreographers, together with almost another hundred pages of appendices covering the chronology of musicals, guides to recordings and awards, a bibliography and an index, this compilation is an impressive volume to appear under the name of a sole author. Thomas Hischak has already published more than a dozen works on various aspects of the American musical, and the present study is as comprehensive and many-sided as the genre itself.

In Robert Drewe’s latest collection of stories, people often find themselves caught in rip tides of ill fortune. Snake bites, car accidents, marauding dingoes, unexpected adulteries – these are all part of the rough seas of circumstance that crash without warning over the lives of Drewe’s characters. The dominant note of the collection is this quality of suddenness: out of the blue, bad things happen to good people. Most of The Rip’s characters are benign and likeable enough (even the shonky businessman awaiting trial on fraud charges is a long way from outright villainy), but each of them discovers the world turned upside down by what the title story calls ‘the abruptness of savage chance’.

One of the more successful ventures of Oxford University Press in the closing decades of the last century was a five-volume History of the British Empire. With more than a hundred contributors, this was a major undertaking, but its beginnings were not auspicious. Roger Louis, a professor at the University of Texas, Austin, was appointed editor-in-chief. That drew a public complaint from Max Beloff, an Oxford professor and founding principal of the private University of Buckingham, who was raised to the peerage by Margaret Thatcher. Beloff wanted to know why OUP was allowing an American to rewrite ‘our colonial history’.

Jim Sharman and Rex Cramphorn (a future artistic director of Melbourne’s Playbox Theatre) first met at NIDA in the 1960s, and Sharman returned there as a tutor in the 1970s. He was then a ‘radical populist’, while Cramphorn was scholarly, mad about Racine and Corneille. But they agreed that theatre was a vocation, and shared a ‘crypto-mystical’ interest in the slippery relationship between reality and illusion. They would set up a short-lived theatre company at the Paris Theatre (later demolished), and mount two premières of Australian plays, Dorothy Hewett’s Pandora’s Cross (1978) and Louis Nowra’s Visions (1979).