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During the hot summer of 2002, I visited Canberra for the first time and alternated between the air-conditioned confines of the National Gallery and the National Library of Australia. It was in the latter that I stumbled upon The Flower Hunter, an exhibition of works by the Australian flower painter Ellis Rowan, whose life is now chronicled in a biography by Christine and Michael Morton-Evans.

Any summary of Clive Hamilton’s contributions to public debate thus far would focus on two themes: his savage criticism of modern society and its ‘fetish for growth’; and his rejection of contemporary politics, in particular the theory and practice of social democracy. He sees the implicit faith in growth and markets, and the avoidance of a realistic analysis of power, combining to ensure that modern politics is ineffective in tackling the causes and consequences of the contemporary epidemic of unhappiness.

C.K. Stead’s new collection of non-fictional prose confirms his reputation as New Zealand’s grand old man of letters, still swimming, aged seventy-six, against the tide. The author of fourteen books of poetry, as many novels, and several critical works which followed from his highly influential The New Poetic in 1964, Stead continues to be under-read and under-appreciated outside his own country, despite his outward-looking vision, the cross-national themes of his writing and the translation of his work into several European languages. The parochialism of ‘mainstream’ literary critical culture is nicely illustrated by an approving British review of his novel My Name Was Judas (2006), which Stead quotes in one of the journal entries included in this anthology. The reviewer ‘praises’ Stead as ‘an elderly and obscure New Zealand author who ... must surely be a prime candidate for the Nobel Prize’. Well might the Nobel bridesmaid remark, ‘How’s that for even-handed!’.

‘This book is a celebration of art that doubles as a critique of religion,’ writes Peter Conrad in the introduction to this enormous book. Neither aim is especially unusual, but their ambitious fusion here creates a questing mesh of narratives, huge in scope, in which architecture, music, literature, drama, motion pictures, poetry and philosophy in many schools and eras are gathered under the sprawling rubric of art, and no religious tradition is excluded. At times it feels as if you are reading a book about everything, and its restlessness carries you through thirty-three extremely solid, occasionally indigestible chapters, beginning with Mary Shelley’s Frankenstein.

Eleanor Dark is one of the great novelists of Australia’s mid-twentieth century, along with Christina Stead, Katharine Susannah Prichard, and Patrick White. The modernity of her writing is still stunning. But it has always been difficult to grasp her oeuvre whole. Her novels have seldom, if ever, all been in print at once, and some have virtually disappeared from sight, while the popular success of The Timeless Land (1941) overshadowed the achievements of her other works. Oh, for a ‘standard edition’ of all her titles! Somehow her career lacks a satisfying shape or trajectory, as if it amounts to less than the sum of its often brilliant parts. As G.A. Wilkes put it in 1951, ‘The kind of novel she can write well … no longer satisfies her; the kind of novel she wants to write, she has not yet achieved.’

The Woman in the Lobby lacks the satirical punch of Fabulous Nobodies (1989) and the blithe esprit of Wraith (1999) that has made Lee Tulloch such a diverting storyteller. This overlong novel, entertaining in places, engages in some of the lowest common denominators of popular fiction – fashion, drugs and lots of sex.

Camilla Noli’s novel about a cold, narcissistic personality is not pleasant reading. It is, of course, a tall order to write about a woman whose will to power is so all-consuming that she is prepared to kill her children to reassert her need for control. Narrated in the first person, it is quickly apparent that the speaker is hardly sane. Her anger exacerbated by her need for sleep, she burns with rage at the demands of her two small children. Her wilful young daughter, Cassie, a miniature version of herself in all but appearance, seems especially to provoke her resentment, even hatred. 

Born in Fiji, Lisha Miller was given away to her grandparents when she was a few months old. Miller’s separation from her immediate family during her youth created intense feelings of unworthiness that continued to haunt her throughout adulthood. Yearning for Acceptance is based on these experiences.