In David Malouf’s second and perhaps most celebrated novel, An Imaginary Life (1978), of which this new novella is so reminiscent, the Roman poet Ovid is exiled to a primitive village named Tomis. Ovid, ‘called Naso because of the nose’, has been banished due to his unspoken affronts. In Tomis, Ovid, doomed and apart, senses that he must acquire in simplicity a new kind of wisdom:
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