Deborah Bird Rose

Dreaming Ecology is the posthumous third volume in a trilogy that also comprises Deborah Bird Rose’s earlier anthropological study Dingo Makes Us Human (1992) and Hidden Histories (1991), an account of the recent his-tory of Aboriginal people in the Victoria River District (VRD) region in the north-western corner of the Northern Territory. As an anthropological neophyte, I came across her briefly in 1994 during the Palm Valley Land Claim in Central Australia, in her role as anthropologist assisting the Northern Territory Aboriginal Land Commissioner. Although by the time of her death in 2018 she had worked on nearly twenty Aboriginal land claims, her own anthropological research diverged from Australian anthropology’s preoccupation for nearly fifty years with Indigenous land tenure systems dictated by the land claim and native title claim process.

Deborah Bird Rose (1946–2018) was an interdisciplinary thinker who helped establish the field of the environmental humanities (or ecological humanities); in 2012 she also co-founded the scholarly journal Environmental Humanities. Having initially trained in anthropology, Rose strove to push that field and other ethnographic studies beyond their stubborn anthropocentrism. She came to Australia in 1980 from Bryn Mawr College, Pennsylvania, to undertake PhD research in Aboriginal Australia. Her thinking was shaped by the decades she spent with Aboriginal mentors and friends, in the Northern Territory communities of Lingara and Yarralin. Across her writing, in books such as Wild Dog Dreaming: Love and extinction (2011) and Nourishing Terrains: Australian Aboriginal views of landscape and wilderness (1996), Rose demonstrated and promoted attentiveness to, and ethical engagement with, the plethora of beings on Earth.

In the 1880s, these feuding speakers of Ngarinman, Mudbura, Bilinara, Ngaliwurru, Kangpurri, Wardaman, Gurindji, and Malngin found themselves confronted by a scourge of a different kind: Europeans with cattle, some en route from Queensland to the Kimberleys, others taking up ‘pasture’ in the Victoria River region itself.

Professor Mulvaney’s thematic history of encounters between outsiders and Aboriginal Australians is developed through a discussion of events located in specific places. He has selected places which are in the Register of the National Estate (many of which he initially nominated) or are being considered for inclusion. The places, then, are by definition part of Australia’s cultural heritage, and an important focus of the book is to illuminate some of the types of events which have shaped Australian society.