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The legend of Lasseter’s Reef is a strand of Australian folklore that has been transformed from its original oral state largely through the fascination of the mass media with the events of 1930–31, and with lost treasure tales in general. A number of books, newspapers, and magazine articles, together with some fiction and documentary films have been produced on the Lasseter story. In fact it was the 1956 Hollywood ‘B’ movie, Green Fire, (about fabled treasure in South America) that first sparked Billy Marshall-Stoneking’s long interest in Lasseter.

Humour is much too serious business to be left to humourists; it is up to others to find it funny, while the comic goes about his trade with desperate lugubrity, Thus humour that goes out of its way to be funny falls flat: dryness is all.

At times I was delighted by this novel and at others was absolutely irritated. It is a novel which swerves between metaphors of wit and wisdom and crass punning. It is interesting structurally and it is crudely constructed. It is a novel of commitment, keen observation and loving sympathy. In some ways it is a novel of simple faith reminiscent of the Christian novels I was given as Sunday School awards which emphasised salvation through acceptance of a life of no smoking, no drinking, no dancing and certainly no going out with those who did them. But I’m putting this too strongly, for Gary Langford is not as simple minded as to attack modern medicine as the invention of the devil and doctors as the devil’s disciples. But the central thesis is that the protagonist, Mary Stewart, is the victim of our faith that the doctor knows best.

The apocalypse might have seemed like pretty stimulating stuff when St John was writing about it, but these days. the post-Apocalyptic landscape is a well-trodden literary territory. This fact notwithstanding, Colleen McCullough’s latest screen-fodder epic, A Creed for the Third Millennium, goes back to the future one more time, to the year 2032, when mankind is under threat, not from nuclear war but from an incipient ice age. This is because the world’s glaciers have put on an uncharacteristic turn of speed, but curiously, this improbable and unexplained phenomenon is one of the few indications that the setting is the future – otherwise the impression one gains is that technology has stood still for fifty years. As is so often the case it is the Department of Environment, which is fostering a secret plan to find a man of charisma and use him as a messiah to bolster the flagging morale of the people of America. The person in charge of this program is Dr Judith Carriol, and the man eventually chosen for the job of messiah is Dr Joshua Christian. If the significance of those names goes unnoticed, it should be remarked that Dr Christian lives with, among others, his brothers, James and Andrew, and his sister Mary. McCullough is very much a proponent of the bludgeon approach to symbolism, as if the difficulties inherent in successfully rewriting the story of Christ’s preaching years weren’t great enough without this fatal tendency to make every allusion so painfully clear, and to drag the plot out in a similarly unsubtle fashion.

Smokey Dawson, a millionaire, is a Mason.

He is also a country music singer/songwriter, knife thrower, whipcracker, cartoon strip, voice in radio programs well remembered by those over 35. He is still a kind of media institution reincurring the value of … precisely what? Cowboy kitsch?

The ways of poetry are many but sometimes, as it turns out, they are simply oppositional. These two new volumes of poetry from Angus & Robertson could easily have been produced as the occasion for some compare-and-contrast parlour game. The first, and continuing, thing to be said about them is that Gould is strong on artistic form whereas Owen is strong on life. The harder question to ask about any writer is whether it is better to be good at forms or to be full of life. Both, you will say, of course; but then we can’t have everything.

This book is about a twelve-year-old boy called Ort Flack, into whose life, at a moment of drastic need, bursts none other than God, in the form of a silvery white cloud. The cloud has been there all along, hanging over the house, a personal vision of Ort’s, as mysterious and troubling and comforting to ...

The opening word of this collection of stylish essays in autobiography by David Malouf is ‘memory’; it is a word that recurs regularly throughout the text and a faculty that is central to most of Malouf’s work. Malouf is a writer perpetually in exile, forever dispossessed and these essays, like most of his fiction, are an attempt to recapture and retain a sense of the past; they repeat and reformulate themes that run through his creative writing. In particular, his most recent book, the collection of short stories Antipodes, can be seen to throw a good deal of light on this memoir. The author’s intimate relationship with his grandfather rather than his parents, the tension between the Old World and the New, the powers of language and narrative and the relationship between art and experience, the notion of, as one character puts it, ‘pushing ourselves to the limits of our young courage in outrageous dares’, and finally the paradoxically nostalgic rejection of the Brisbane of his boyhood to which he returns so often in his fiction – all these themes recur from the previous book and are elaborated on.