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Literature

After Netflix’s intriguing sci-fi thriller 3 Body Problem streamed into Australia earlier this year, readers rushed out in droves to buy the book on which the series is based: Liu Cixin’s The Three-Body Problem (2008), which was first translated into English in 2014. Most reviews have focused on the philosophical, literary, and cultural aspects of the book – and they are, indeed, fascinating. But the thing that interests me here is the accurate scientific detail that Liu uses to drive the story. Of course, this is sci-fi, so ultimately he presses real concepts into unreal (but imaginative) service. Still, much more physics and maths appear in his book than in the Netflix series, which, according to Tara Kenny’s review in The Monthly (April 2024), ‘offers a welcome workaround’ the science through visual effects. In the book, by contrast, ‘Lengthy passages are spent dutifully explaining physics theories and technological functionality, which is likely to deter readers who haven’t thought about science since they dissected a rat in high-school biology.’

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Gore Vidal (1925–2012) emphatically rejected any conventionally religious version of an afterlife. In an essay, ‘Armageddon?’ (1987), he contrasted his own view on the matter with that of Norman Mailer. ‘[B]ecause there is no cosmic point to the life that each of us perceives on this distant bit of dust at galaxy’s edge, all the more reason for us to maintain in proper balance what we have here. Because there is nothing else.’ Five years later, in Screening History, a meditation on the significance of cinema in his own life, Vidal suggested that the medium of film offers an alternative possibility of immortality.

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As Nicholas Jose observed in the November 2005 issue of ABR, the face of South Australian novelist Catherine Spence, currently featured on our $5 note, circulates much more widely than any of her books. Like those of several other nineteenth-century Australian women writers, Spence’s novels were revived in the 1980s but are now once again out of print. So this new edition of her autobiography, extensively annotated and accompanied by letters and a diary never before published, is especially welcome.

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In reading a biography of Frank Hardy, it is almost impossible to separate the man, as subject, from the work for which he is famous, the novel Power Without Glory (1950) based on the life of John Wren. If I did not want to reach for my gun every time I hear the word ‘icon’ these days, I would say that this novel still has iconic status in Australian culture. The title is a pithy reworking of Graham Greene’s novel The Power and the Glory (1940), about the ethics of a Catholic priest in southern Mexico. Like Greene, Hardy was driven by a quasi-religious commitment, but for him it was a lifelong commitment to the Communist Party of Australia (CPA) rather than to Catholicism.

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Agenda edited by Patricia McCarthy & Jacket 28, October 2005 edited by John Tranter

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February 2006, no. 278

William Cookson was eighteen. He had been writing to Ezra Pound for three years. At last he spent a week in Italy with the great man. ‘Does he ever speak?’ Pound asked his mother. Nonetheless, or as a consequence, Pound encouraged Cookson to start a literary magazine. Cookson founded Agenda in 1959 and edited it until his death in 2003.

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It would be difficult to write an uninteresting life of Robert Louis Stevenson (1850–94). There is the progression from the young Stevenson, so often sick and confined to bed, to the intrepid traveller full of life and vigour as he sailed the South Seas. There is the move from cold and chilly Edinburgh to the ‘warm south’ of France and to the even warmer south of the Pacific. There is the dash across the Atlantic and America to claim Fanny Osbourne as his wife. There is the spectacular popular success of works such as The Strange Case of Dr Jekyll and Mr Hyde (1886). There is Stevenson’s death at the age of forty-four and his burial on the top of a Samoan mountain. There is even, for us in Australia, the interest of Stevenson’s visits to Sydney. On top of this wealth of incidents, biographers can draw on eight packed volumes of hugely quotable letters and a treasure trove of photographs from the earliest ones with his parents in Edinburgh to some iconic images in the South Pacific.

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This year for the third year in a row, Black Inc. is reprinting writing from HEAT in one of its ‘Best Australian’ anthologies, without seeking my permission as the magazine’s editor and publisher. They can do this because there is a legal loophole in Australia’s literary culture – literary magazines in this country do not normally have contracts with their authors. It is conventional to ask magazine editors for their permission before reprinting work that has appeared in their pages; but the fact is, if the author’s permission can be won it is entirely irrelevant, from a legal point of view what the magazine editor thinks.

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The Best Australian Poetry 2004 edited by Anthony Lawrence & The Best Australian Poems 2004 edited by Les Murray

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December 2004–January 2005, no. 267

Publishers and the publics they serve seem enthralled by the idea of ‘the best’. The best of what is ultimately less important than the superlative itself, which implies a rigorous screening process to isolate the most worthy material. Never mind that magazine and book publishers have already put writing through a brutal screening process with acceptance rates from .01 to 1 per cent. For readers whose schedules or temperaments prohibit them from doing the work themselves, a collection of ‘The Best’ can be useful and appealing.

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