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Art

If the back-flap biography did not proclaim John McDonald as ‘Australia’s premier arts commentator’, if the author himself did not describe The Art of Australia in the preface as ‘a massive work of synthesis intended to bring together the most recent scholarship’, and if it were not being puffed in advertisements as ‘destined to take its place as the definitive work on Australian art’, one might be inclined to take this book on its merits.

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‘This book is a celebration of art that doubles as a critique of religion,’ writes Peter Conrad in the introduction to this enormous book. Neither aim is especially unusual, but their ambitious fusion here creates a questing mesh of narratives, huge in scope, in which architecture, music, literature, drama, motion pictures, poetry and philosophy in many schools and eras are gathered under the sprawling rubric of art, and no religious tradition is excluded. At times it feels as if you are reading a book about everything, and its restlessness carries you through thirty-three extremely solid, occasionally indigestible chapters, beginning with Mary Shelley’s Frankenstein.

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The art gallery of South Australia has assembled a cast of expert contributors for the catalogue that accompanied its recent exhibition of European decorative arts. Empires & Splendour: The David Roche Collection, is the most expensive publication to date from AGSA and was published with assistance from David Roche.

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I was going to say that this is the first time I have ever forgotten to meet somebody for dinner, but I have in fact done it before, as our forbearing editor will attest. Is this the beginning of Alzheimer’s? It was written in my diary, in red capitals. I certainly remembered on Monday. However, I drifted through yesterday in that blissful cloud of unknowing that one imagines people who take drugs pay good money for. After work I went home, warmed up the stew, and afterwards tried to find something to watch on telly – without success. I then did the laundry, got into bed and read the Times Literary Supplement. At no stage did I experience even the faintest hint of disquiet arising from the fact that I needed to be in another spot where a distinguished visitor was waiting in vain for me to arrive. What makes it so much worse is that my dinner date was staying at the Duncan, and therefore endured the solicitous inquiries and increasingly pitying glances of ancient staff and dubious fellow guests. Eventually he gave up. Part of my penance is to go and sit in the lobby.

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Like the theatre backstage, the artist’s studio has the look, sound and smell of the creative moment. For romantics, this is the place where genius ignites invention, where the down-to-earth mess of paints, brushes and canvas is transformed by an inspiring atmosphere. For historians such as Alex Taylor, however, the myth masks a different kind of reality: the social manoeuvring, economic strategies and self-conscious publicity of artists in search of a living. His scholarly book is a welcome alternative to recent photographic publications that attest to the continuing glamour of artists in their studios.

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Sidney Nolan’s Ned Kelly (1946), and the Ramingining artists’ Aboriginal Memorial (1988), are the only two Australian works in a new and highly commercial picture book, 30,000 Years of Art: The Story of Human Creativity across Time and Space. The Ramingining installation of 200 painted hollow-log poles, the kind used as containers for human bones, was categorised as ‘Aboriginal Culture’. Nolan’s painting was categorised as an example of ‘Surrealism’, but the caption concluded, sensibly, with the concession that he was more than a Surrealist: ‘Ultimately Nolan never adopted a single idiom, instead exploring different moods and techniques to portray his themes of injustice, love, betrayal and the enduring Australian landscape.’

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As convenor of the 32nd Congress of the International Committee of the History of Art (January 2008), I have become increasingly aware of what others want to know about Australia and of the gaps in our agenda. It is equally clear that there is much that we do very well that is not yet recognised internationally.

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Among those in the field, Bob Noye was known for his exhaustive collection of, and research into, the history of nineteenth-century South Australian photography. The website he established was the most detailed information available on the topic, yet he was extremely secretive about his holdings. When Noye died suddenly in 2002, several institutions vied for his collection, with the Art Gallery of South Australia the fortunate recipient of the Noye family’s goodwill. With generous funding assistance, AGSA acquired the collection, which comprised nearly five thousand photographs and negatives, plus his research archive. This publication, and the exhibition it accompanies ­– the first to focus on the first hundred years of South Australian photography – is dedicated to Noye and is founded upon his passion.

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Tony Tuckson by Geoffrey Legge et al.

by
November 2006, no. 286

Lawrence Alloway observed that Abstract Expressionism was the creation of middle-aged artists and not an avant-garde. Jackson Pollock was in his mid-thirties and already a considerable painter when he laid a canvas on the floor and began to swing paint on a stick. Willem de Kooning and Barnett Newman were in their forties before they found their signature styles. For twenty years, those painters explored a variety of styles and thoughtfully drifted towards individual expression; yet the change, when it came, seemed to pounce into their art rather than extend neatly from the preparation. The case was similar with Tony Tuckson.

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Jan Senbergs’ art is not easy to like. Sombre, brutal, austere in colour, it nevertheless represents one of the most sustained meditations on the industrial landscape in Australian art. Patrick McCaughey, well-known gallery director, academic and critic, has written about the artist and his work in a way that deliberately blurs biography, autobiography and visual critique. The result is an engaging and unusually meticulous account of the evolution of an artistic career, documenting the emergence of ‘Senbergs country’ as a force in the Australian aesthetic imagination.

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