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Bud: A life by Charles 'Bud' Tingwell (with Peter Wilmoth)

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August 2004, no. 263

After a few years ago, I had occasion to interview Bud Tingwell, and I remember telling an actress friend afterwards: ‘He talked for two hours without saying anything unkind about anyone.’ ‘Oh,’ she said, ‘he’s famous for it.’ This testimony came back to me while reading this autobiography: clearly not everyone he has had dealings with in his busy life has been sweetness and light, but it goes against the Tingwell grain to say so. What you see with Tingwell is what you get – a craftsmanlike actor and a tolerant, kindly man. The tolerance seems real, the cornerstone of a philosophy that makes him want to think the best of the people who have populated his life. So, if you’re after the kind of theatrical/film memoir that thrives on bitchy gossip, or if you want more bite, even if it means taking in a good dose of malice, look elsewhere.

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The word ‘collected’ on a book of poems has its embedded dangers. Collected Poems are like autobiographies: they encourage readers to confuse them with the writer’s flow of life. And we can all see what’s wrong with that, I hope. That cagey old player, W.H. Auden, issued this injunction:

Great writers who have shown mankind
An order it has yet to find,
What if all critics say of you
As personalities be true?
You had the patience that survives
Soiled, shabby, egotistic lives …

He also refused to write an autobiography.

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For some Australians, the exotic, exciting and ultimately tragic relationship of Charmian Clift (1923–69) and George Johnston (1912–70) has attained the mythical status of other famous literary couples of the twentieth century: F. Scott and Zelda, Virginia and Leonard, Ted and Sylvia. The combination of beautiful people, prolific and personal writing, illness and suicide makes them irresistible and seemingly inexhaustible subjects for biographers and readers alike. In the case of the Johnstons, escape to London from the conservative Australia of the 1950s, and then years on the Greek islands of Kalymnos and Hydra, add another level of fascination. The dream of an idyllic island life is a resilient one: evidence that it is unattainable only serves to strengthen the myth.

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For a timber of such beauty and usefulness, red cedar has had a somewhat perverse history. Recognised for its domestic potential in the first few years of European settlement in New South Wales, it wasn’t long before supplies were so depleted around Sydney that government attempted, unsuccessfully, to regulate its logging. By the end of the century, it was all but cut out of accessible land from Sydney to north Queensland, leaving in its wake large tracts of denuded rainforest and sometimes dislocated Aboriginal communities.

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During the summer, Fire Island Pines, a scrubby Atlantic-facing dunescape off the southern shore of Long Island, is entirely colonised by gay men from Manhattan. Little dogs, swelling pectorals, postcards of Prince William and other clichés abound. The only way to get there is by ferry. There are no roads, just paths, jetties and boardwalks. This alone makes it worth the trip. Yet Fire Island has a distinctly ‘science fiction’ aspect, as if a cruisy gay nightclub in outer space for curious aliens and time-travellers. Here, glamorous youth and leathery, wobbling-tummied capital are exquisitely interdependent. From about four o’clock in the afternoon until six or seven, at the quayside tea dance, hundreds of shirtless men writhe to ‘Let the Sunshine in’ and other camp classics. All shapes and sizes. You can’t help thinking of those nature documentaries where colourful water birds peck grubs and insects from behind the ear of some lumbering wildebeest. I am not sure where I fit into this eco-system. It does not seem particularly fragile.

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Home by Larissa Behrendt

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August 2004, no. 263

A few years ago, it seemed that anyone with a personal or family story to tell – even first-time authors – wrote a memoir rather than distilling those experiences into fiction. Think of Kate Shayler’s The Long Way Home (2001) or Sonia Orchard’s Something More Wonderful (2003). Many claimed this was because, at a moment when Australian memoir was resurgent, publishers were not supporting first-time novelists. But the tide may be turning. Recently, a number of autobiographical novels by new writers have appeared, well promoted and capturing the public’s attention, including Sophie Cunningham’s Geography (2004) and now Larissa Behrendt’s Home.

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On 30 March 2001 Helen Garner attended a Victims of Crime Rally on the steps of Victoria’s Parliament House.

The sun shone on a loose crowd that was forming at the top of Bourke Street. Many of the demonstrators had attached pictures of their murdered loved ones to their T shirts … On their backs people wore the slogan MAKE THE PUNISHMENT FIT THE CRIME. A common poster read LET THE VICTIM HAVE THE LAST WORD IN THE SENTENCE.

Garner describes suffering faces, clumsy and sob-broken speeches, anger sharpened to ‘rough, skin-prickling eloquence’, recitations of lists of the dead, lists of crimes and sentences. At the end of the rally, Garner asked some of the speakers for their addresses. When she told a man who had impressed her with his eloquence – he wore an Akubra and his face was ‘sun-creased, sparkly-eyed and intensely like-able’ – that she was writing a book about a murder, he shook her hand and said, ‘[T]hanks for takin’ an interest’.

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Different attitudes

Dear Editor,

I am writing in response to John Biggs’s letter (ABR, June/July 2004) regarding my review of his novel, The Girl in the Golden House (ABR, April 2004). Reading Biggs’s comments on my discussion of his use of English names and idioms, I was reminded just how different our attitudes towards contemporary fiction are. We are obviously writing from different generational perspectives, with quite different expectations of what writing, especially that about ex-British colonies, should be able – or at least attempting – to do. Of course I am aware that Chinese people in Hong Kong have old-fashioned English names and have received aspects of an English education, but it was the way that Biggs wrote about and, simply, continued this colonial tradition that I felt compelled to critique. People in Hong Kong have Cantonese names and traditions as well, but Biggs’s characters lacked complexity and believability in this regard. As I suggested in my review, this was most probably not only a result of Biggs’s own cultural background but, more importantly, of his lack of awareness of some of the wider debates that currently surround the practice of Westerners writing about Asia.

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The Age of Sail might be presumed to cover several centuries, beginning, say, as far back as the great age of European exploration in the fifteenth and sixteenth centuries, and continuing until wind-powered sea travel was gradually replaced, in the late nineteenth century, by steamships.

The euphonious title of Robin Haines’s book is therefore a little misleading. She deals only with British assisted emigrants to Australia in the nineteenth century, putting their personal accounts into historical and statistical context, or rather, fleshing out the statistics with the human stories from which they are extrapolated. These emigrants are working-class people for the most part, ambitious and, of course, self-selected by their literacy, with social networks strong enough to encourage them to write their shipboard letters or diaries to keep in touch with those they had left behind in Britain. They are also, as Haines points out, self-selected for success in the new colonies, since the successful were the most likely to have descendants who would preserve the diaries and letters of their fortunate ancestors.

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A 'ground-breaking’ analysis of the Beatles through their lyrics? One is put irresistibly in mind of  the cover of Abbey Road: barefoot Paul McCartney out of step with his fellows, apparently confirming the sad circumstance at which John Lennon had hinted in the last line of ‘Strawberry Fields Forever’: ‘I buried Paul.’ Except, of course, that what Lennon really slurred was: ‘I’m very bored.’ And that McCartney, far from dead, was alive, well, rich and ripe with sappy tunes sufficient to see him through another couple of decades. Scholars in the field of popular music have an unfortunate way of seeming pointlessly po-faced, rapt in the intertextual resonances of ‘A-Wop-Bop-A-Loo-Bop-A-Wop-Bam-Boom’. Not everyone can be Greil Marcus – sometimes not even Greil Marcus.

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