Non Fiction

The problem with many ‘big occasion’ publications is that they are written for the occasion rather than for an audience. This collection – the first reference work to cover all the premiers of New South Wales from 1856 until July 2005 – has been published to coincide with the one hundred and fiftieth anniversary of responsible government in New South Wales. Happily, however, The Premiers of New South Wales displays none of the failings typical of other ‘landmark’ volumes. On the contrary, this is a valuable and relevant work that merits the interest of non-specialist readers. The authors have profiled the premiers in their social and personal contexts, as well as in their political environments. This extends the appeal of the collection and adds considerable interest. Together, the two volumes provide valuable insights into the evolution of New South Wales from a colony to a state.

This eagerly awaited volume is the last in a trilogy which will recount the history of the book in Australia. The first volume, which will cover the years to 1890, is in preparation. Volume Two, A History of the Book in Australia, 1891–1945: A National Culture in a Colonised Market, edited by Martyn Lyons and John Arnold, was published in 2001.

What is a history of the book? The present volume regrettably does not tell us. We need to consult Volume Two, where Martyn Lyons tells us that it is the history of print culture: ‘The historian of the book is concerned not just with the creative imagination but with all the processes of production, including typesetting, binding, illustration, editing, proofreading, designing, and publishing.’ In addition to the history of book production, the history of print culture encompasses distribution and reception, which involves bookshops and booksellers, libraries and librarians, and, by no means least, readers. The promotion of reading and its hindrance (censorship and other factors) are important topics. It is a broad canvas.

Towards the end of her story, Jean Debelle Lamensdorf admits that she ‘wanted to mentally shut out the horror of Vietnam – to remember only a sanitised version of our year out there’. Having spent twelve gruelling months working as a volunteer for the Red Cross, tending to the non-medical welfare of wounded ANZAC troops, Debelle Lamensdorf has succeeded in cleansing this personal account of life during one of modern history’s most bloody wars.

Once the prerogative of connoisseurs and bibliographers, the study of the book has become an increasingly popular field of cultural history. Earlier scholarship was concerned with rare and variant editions of canonical texts; recent work is more inclusive, comprehending a wide range of popular and ephemeral literature that extended the reach of print. Attention has turned from production to consumption, tracing the spread of literacy and analysing the changing interests of readers. Hence Martyn Lyons and Lucy Taksa’s Australian Readers Remember (1992) sits alongside a number of similar studies for other countries.

Despite the rhetoric of globalisation, it is impossible to buy an airline ticket online in the United States with a credit card issued abroad. When I needed a ticket from Boston to Washington last year, and after numerous unsuccessful arguments with airline websites and 1800 numbers, I dropped into the local Harvard travel agency. There was a welcome familiarity in discovering that it was a branch of STA, one of more than 400 branches operated around the world by the Australian-based company.

If this is love, then we are all in trouble. Addiction, infidelity, cruelty, violence, obsession, depression, repression, jealousy, impotence, the neglect of children and a whole lot of hysterical personal correspondence are features of the love affairs conducted by the eight writers who are the subject of this disconcerting book.

There is a recuperative basis to Jane Lydon’s project that the measured tones of academic writing cannot disguise and that gives this book its energy. Lydon’s subject is the Coranderrk Aboriginal Station near Healesville, which was established in the 1860s in what Lydon describes as ‘consensual circumstances’. In the first decade of operation, the Aboriginal residents at Coranderrk achieved an un-characteristic and impressive degree of autonomy. Under the sympathetic management of John Green, there was, Lydon argues, ‘space for Aboriginal objectives and traditions to co-exist with newer practices’. As an early, initially successful expression of Aboriginal self-determination, Coranderrk has already attracted much scholarly attention, but Lydon takes a new tack, examining the extensive photographic archive created during the Station’s first forty years (it closed in 1924).

So here we are. A house in Dosson, a village ‘almost joined to’ Treviso, which in turn is not far at all from Venice. A casa aperta, an open house, one to which friends and colleagues of the owner, a well-regarded musician, are drawn, not only by their confidence that a simple permesso will ensure welcome but because the owner ‘believes implicitly in the civilising effects of hospitality’. The maestro wants his friend to write a book. It will be about ‘music and art and culture and my friends and food and where I live’. He loves to cook and obliges the appointed scribe with a list of kitchen accoutrements, which will cover all occasions. It is admirably short and begins with ‘3 pots (one big one for 10 people, one medium one for 6, one little one for 2)’. Thoreau’s central explanation of his furniture comes to mind as a rejoinder to a casa affollata: ‘I had three chairs in my house; one for solitude, two for friendship, three for society.’ The book will include recipes, the writer decides, and it does. She tells the reader, ‘Maybe the book will get sorted out, maybe not.’