Non Fiction

It is a truth universally acknowledged that pride comes before a fall, and ‘Anyone with a historical sense would have realised that the hubristic attempt to make the world into a frontier and culture-free single market would end in tears.’ This opening salvo in Professor Robert Skidelsky’s new book is part of his answer to what is wrong with economics. Besides arrogance, this includes amorality, ahistoricism, sociopathy, over-formalisation, and unscientific dogmatism.

My first encounter with Daniel Deronda (1876) was during a university undergraduate course in Victorian literature. The novel was almost shocking for its romanticised Jewish eponymous hero and its deep evocation of Judaism and modern Zionism’s stirrings. This was a singular experience when it came to reading Jewish characters by writers who were not themselves Jewish. Fictional Jews of this period were more likely to be permutations of vile stereotypes, Shylock or Fagin-like. They induced a feeling of shame, even when arguments could be made for the work’s nuance and literary brilliance. In Genius and Anxiety: How Jews changed the world, 1847–1947, we meet Daniel Deronda’s unlikely muse along with a profusion of other personalities, some famous, others whose legacies have been unnoticed or suppressed.

As generations of Australian tourists have found, the kangaroo is a far more recognisable symbol of nationality than our generic colonial flag. Both emblematic and problematic, this group of animals has long occupied a significant and ambiguous space in the Australian psyche. Small wonder, then, that Ken Gelder and Rachael Weaver have found such rich material through which to explore our colonial history in The Colonial Kangaroo Hunt.

On a frosty January morning in 2019, I found myself listening to oral argument at the Supreme Court of the United States. The cases I witnessed were not destined for headlines – no abortion, free speech, or death penalty cases that day – but I was still fortunate to get a seat. Queues snaked around the building, with tightly controlled ticketed entry and heavily armed security. As a scholar of constitutional courts, I was delighted by the public interest (less so by the guns), even if a Trump shut-down of nearby tourist attractions may have augmented the numbers. But none of us attending that day expected to witness something extraordinary: Clarence Thomas speaking.

What could be more timely than an argument for the humanities? They are poorly served in our schools and universities, and badly need champions. Martha Nussbaum, a distinguished philosopher at the University of Chicago, is well placed to affirm their importance. I read her book with eager anticipation and mounting disappointment.

A young Australian radical, who finds academic success later in life, struggles with an inexorable question: what is the relationship between these two worlds: the activist and the scholar? This question animated the life of Vere Gordon Childe, the Australian Marxist and intellectual whose The Dawn of Euro pean Civilization (1925) helped establish modern archaeology, as it has his most recent biographer, activist and labour historian Terry Irving, whose Class Structure in Australian History (1981, with Raewyn Connell) remains a key text.

Catherine Cho’s Inferno is the first ‘motherhood memoir’ I have read since reading Maria Tumarkin’s essay ‘Against Motherhood Memoirs’ in Dangerous Ideas About Mothers (2018). The topic of motherhood has been ‘overly melded’ to memoiristic writing, Tumarkin argues; it feels ‘too much like a foregone conclusion’.

Art and Paris meant everything to Agnes Goodsir. ‘You must forgive my enthusiasm,’ she wrote. ‘Nothing else is of the smallest or faintest importance besides that.’ Goodsir was the Australian artist who painted the iconic portrait Girl with Cigarette, now in the Bendigo Art Gallery. It depicts a cool, sophisticated, free-spirited woman of the Parisian boulevards. When Goodsir created it, in 1925 or thereabouts, she had lived in Paris since the turn of the century. Apart from brief visits back to Australia, she stayed there until her death in 1939.

The Stranger Artist is a finely structured and beautifully written account of gallerist Tony Oliver’s immersion into the world of the Kimberley art movement at the end of the twentieth century; the close relationships he developed over the following years with painters such as Paddy Bedford, Freddie Timms, and Rusty Peters; and the creation of Jirrawun Arts as a collective to both promote and protect the artists and their work. How these artists, under Oliver’s practical guidance, came to assume the mantle of the legendary Rover Thomas and took Kimberley art to the world provides a compelling narrative: from fascination to enthralment to disillusion. Dreams are born, bear fruit, and die. Like many a fine work of art, The Stranger Artist attracts with a brilliant surface while fascinating with its deeper layers. Behind the thrill and wisdom of the painting – so new and old, so luminous and dark – lurk the tragedies of history and dysfunctional politics. This book – how could it be otherwise? – is peopled with spectacular characters, art, and landscapes. Appropriate to this remote corner of Australia, it is full of intense colour and eccentricity, while also permeated with great sadness.

Written by a prominent economist with a long career in emissions reduction and policy modelling, this engaging book attempts to debunk eleven myths that undermine effective climate action. Jaccard also offers a ‘simple’ path to climate success, built around strong regulatory action, carbon pricing, a system of carbon tariffs, and supporting poorer countries in energy transitions. Jaccard focuses on emissions reduction in the transport and energy sectors, in line with his areas of expertise.