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William Shakespeare

Shakespeare the Thinking is the final and posthumously published book of the Oxford critic A.D. Nuttall, who died unexpectedly in January 2007. Pitched at a wider readership than most of his earlier writings, the book is the culmination of Nuttall’s lifetime thinking about Shakespeare, and the work by which his remarkable originality as a critic will no doubt be most widely recognised.

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Those who would have us believe that William Shakespeare was not the author of the poems and plays that bear his name – J. Thomas Looney and Sherwood Silliman come to mind – like to encourage the idea that almost nothing is known about his life. In fact, we have quite a lot of information about Shakespeare’s life, career and the cultural environment in which he wrote. What we do lack is any direct testimony from the man himself. His opinions are lost to us. There are no letters or journals that might illuminate his private thoughts and feelings. The basic facts of Shakespeare’s life (1564–1616) are largely set out in official documents recording births, deaths, marriages and legal transactions. If we must inquire into the nature of his personal relationships, the options are either to try and extrapolate his views from his poetry and dramatic works (an impossibly compromised practice), or else turn to circumstantial evidence and weigh up possibilities.

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In James Joyce’s Ulysses, Shakespeare is referred to as the happy hunting ground of all minds which have lost their balance. He is also referred to by Buck Mulligan, even less reverently, though with a distinct nationalist tilt, as ‘Shakespeare. I seem to recall the name. Ah, to be sure, the fellow who writes like Synge.’ Well, there probably are analogies between the greatest of all dramatists, who could also, as Donald Davie pointed out, use any word in the language he chose (and hence manipulated an extended diction), and the chap who set the Abbey Theatre stage on fire with the dynamic stylisation of Irish peasant speech in The Playboy of the Western World. Just as there are analogies between the poet who could write King Lear and the lonely Jesuit who wrote, ‘O the mind, mind has mountains: cliffs of fall / Frightful, sheer no-man-fathomed: / Hold them cheap may who ne’er hung there’, and all those tragic sonnets. Not to mention the fellow who posed in front of the bookshop sign in Paris.

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The title of this book accurately represents Jane Adamson’s approach to Othello, her view of the play, and her critical achievement. Rejecting from the outset the ‘conventionalist’ approach, which would have us discount our own responses and treat the play as ‘artificial’, a ‘purely dramatic phenomenon’ (ars gratia artis: the old lie), she bases her critical judgment on a systematic consideration of the feelings it arouses. This leads her to the view that. the connection (or disconnection) between the characters’ feelings and their judgments is at the heart of the play, and at the heart of the tragedy.

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In some basic respects, The Recurring Miracle and Antic Fables represent opposite ways of approaching Shakespeare.

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