Non Fiction

Was there ever an uglier duckling than Australian republicanism? It’s a movement whose end is vital to anyone who believes that a people should attempt to extend the control over their own destiny, but which, of itself, fails to inspire the slightest excitement in anyone for whom politics is a living, breathing thing. Even more suspicious are those for whom republicanism is an exciting cause. They’re a strange mob, often decent and committed people, but able to subsist on a fairly thin diet. Because so many of them are lawyers, they are always on the ball when it comes to saying how the Constitution should be changed and what new mechanism should be put in place. Because so many of them are lawyers, the movement is efficient and well run. And because so many of them are lawyers, no one else trusts them or feels comfortable working with them.

An appreciation of Goya, contends Robert Hughes, has become essential for Europeans wishing to make themselves literate in their own culture. Goya’s significance is heightened because his works are arguments for humanity, to be balanced against the horrors he depicted. Goya (1746–1828) indeed remains our contemporary. His life, his imagery and his dilemmas resonate at a time when countries are being invaded for their own good, as Europe was by Napoleon, provoking the first guerillas.

In 1972, at the start of my career as a science journalist, I was asked to produce the Commonwealth Day documentary, a portrait of the spectacular Anglo Australian Telescope being built on Siding Spring Mountain. Together with the Australian National University, an independent board was driving the telescope project. I set off to Canberra to interview the infamous Olin Eggen, then director of Mount Stromlo.

Cresciani’s very readable revised edition of The Italians is particularly informative on the early history of Italo-Australia. First published in 1985 with ABC Enterprises, based on the excellent television series of the same name, this new edition promises to provide ‘the definitive account’ of Italian life in Australia ‘into the twenty-first century’. Cresciani’s treatment of certain aspects of Italian migration to Australia is worthy of such a bold claim. He is especially good at weaving together the histories of both countries to provide an instructive account of how the vicissitudes of one indelibly affected the other. His treatment of contemporary immigrant life, however, is rather dated.

The title, cover and blurb of this collection of essays, articles and interviews promote it as a sequel to editor Paul Adams’s literary biography of Frank Hardy, The Stranger from Melbourne (2000). The invocation of the iconic writer, communist and media personality’s formidable reputation should ensure reasonable sales, but it is to the detriment of the book’s internal logic and thrust that Adams and his co-editor, Christopher Lee, underplay the contribution of other communist writers of his era. Several chapters in the book do focus on the work of Jean Devanny, Dorothy Hewett, Katharine Susannah Prichard and Ruth Park, but (in a manner similar to how their works were dismissed in their own time) the prioritisation of Hardy as the definitive communist writer ensures that they play second fiddle.

When he died in 1989, the artist Donald Friend left a double legacy. The first was his artistic output, as various, dazzling and charming as it was vigorously contested in terms of its ultimate quality. The second was an accumulation of forty-nine diaries commenced precociously at the age of fourteen, kept briefly for a year or two and then, from the war years on, written lovingly and obsessively for much of the rest of his life. Friend’s art as draughtsman and painter is widely held in public and private collections; the bulk of the surviving diaries were eventually acquired by the National Library of Australia. Profusely illustrated, these intimate personal records document a remarkable life while providing a detailed insight into one man’s struggle with the processes of making art. In their span, the diaries constitute an extraordinary individual record of twentieth-century Australian experience in war and peace.

Australian writer Peter Robb has once again written a whole, complex, foreign society into our comprehension. This time it is Brazil, its myriad worlds of experience, its cruelly stolid immobility and exhilarating changefulness, its very incoherence, somehow made accessible to our understanding. In 1996 Robb’s Midnight in Sicily was published to international acclaim. He had set himself the task like the one the mythical, doomed Cola Pesce had been commanded to achieve: to dive into the sea of the past; ‘to explore things once half glimpsed and half imagined’; and to discover ‘what was holding up Sicily’. And he succeeded magnificently.

Anyone who heard Inga Clendinnen’s 1999 Boyer Lectures or who has listened to her in any other way will hear her voice clearly in this book: contemplative, reflective, warm, gently paced. Dancing with Strangers seems to have been written as if it were meant to be read aloud. It reaches out to its listeners ...

When Christine Anu sings My Island Home, that great Neil Murray song, there’s always an irony. She’s not singing about the big island that tugs at the heartstrings of most Australians when they hear the song, but a far smaller, more remote home in Torres Strait where things are done differently. The big island-continent may be benign in its fortified insularity, a haven against contaminants from across the seas, but it’s those smaller islands that have, in the song, the qualities of freedom, harmony and belonging that matter.