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Non Fiction

Ann Curthoys’s Freedom Ride is a meticulously researched piece of Australian history, and so much more. It could sit comfortably on the required reading lists of subjects ranging from History, to Government, to Media. This ‘road story’ of peripatetic direct democracy, from people too young to assert the right to vote for change, is also an inspirational text that makes you question your own passivity to the wrongs in our world.

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Sylvia Lawson’s How Simone de Beauvoir Died in Australia warrants a second reading to be properly appreciated. The seven pieces in this collection are intricately connected, so that the messages are cumulatively conveyed. The book manifests its author’s ambitious desire to raise the consciousness of her readers. For me, however, the question remains: who is the intended audience?

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Xavier Herbert: Letters edited by Frances de Groen and Laurie Hergenhan

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October 2002, no. 245

The cover of this substantial volume tells you what’s coming: it features a photograph of Xavier Herbert, sixtyish and fit-looking, standing behind the converted 4WD that constitutes his bush camp and dressed in nothing but a pair of stubbies. His eyes are blazing and a bit mad, his shoulders slightly hunched, and he looks as if he’s been holding forth for some time. To whom? For Herbert, it probably didn’t matter. You can see the man Vance Palmer described in 1941: ‘You feel he’s got a large chaotic world of jetting imagination inside him and it will always be desperately hard for him to write because he’s got a lot to say and he’s got this sort of garrulousness that keeps him talking about his matter instead of brooding on it and giving it form.’

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Franca by Franca Arena & Speaking for Myself Again by Cheryl Kernot

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September 2002, no. 244

If Cheryl Kernot writes another book – and if Speaking for Myself Again is anything to go by, you had better hope she doesn’t – her publishers should at the very least make sure the punctuation police do their job. It appears they didn’t even show up to the scene of the accident this time. Exclamation marks are strewn throughout the work. Each time Kernot wants to bitterly labour a point, up pops an exclamation mark, as if she’s hitting the keyboard and cursing, ‘Take that you bastards’. Thus we get: ‘And some people can be so rude!’; ‘Women have sustained me!’; ‘I could write a whole book on my experiences with the media. Perhaps I will!’; and ‘Opinion rules!’ In a teen diary, that’s fine, but not in a book by a former senior federal parliamentarian.

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'It is simply a very young girl’s record of her own thoughts and impressions, and consequently meant for publication.’ Oscar Wilde’s Cecily, in The Importance of Being Earnest, expresses the contradictions of many diarists. Whether by chance, or by the diarist’s own wish, this most private form of writing often comes before the public. It may be that in the diary’s purest form the self communes with the solitary self. Yet many of the great diarists have a strong sense of audience. Writing a diary is a means of exploring the self, but it is also a way of testing voices, trying on masks. This element of theatre is very strong in the diaries of Donald Friend.

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Smugness is an occupational hazard for the writer on etiquette. The exquisite Miss Manners, in Miss Manners’ Guide to Excruciatingly Correct Behaviour, describes the ‘wicked joy’ of her trade: ‘There is that pleasant bubble in the throat, the suppressed giggle at another’s ignorance; the flush of generosity accompanying the resolve to set the poor soul straight; that fever of human kindness when one proclaims, for the benefit of others, one’s superior knowledge.’ Suppressed giggles resound through-out the genre. Surely there’s one coming from the late John Morgan in Debrett’s New Guide to Etiquette and Modern Manners when he suggests that ‘when inviting royalty it is important first to decide, as with any guest, if you are on close enough terms to proffer an invitation’; or that ‘it is bad manners to expel any liquid from any orifice in public, and breastfeeding is no different’.

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Colin McPhedran, the son of a Burmese mother and a Scottish oil company executive father, was living a comfortable middle-class colonial life in Central Burma with his mother, sister and two brothers when the Japanese invaded the country in 1941. He was eleven years old. The invasion spread terror throughout the population, which feared the notorious savagery of the Japanese army. The European and mixed races felt particularly threatened, and Colin’s mother made the fatal decision to flee their comfortable villa and escape to India. The children’s mixed parentage concerned her; she resolved to undertake the journey with her three younger children. She was especially anxious about her fifteen-year-old daughter whose youthful European beauty would, she thought, make her a special target for sexual abuse. Colin’s father did not play any part in this disastrous decision, having escaped to Calcutta when Rangoon fell to the Japanese.

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What is it about Paul Keating that so fascinated his retainers? Six years ago, John Edwards wrote a massive biography-cum-memoir taking Keating’s story to 1993. Now Don Watson has produced an even heftier tome. Narrower in chronological span – 1992 to 1996 – Watson is broader in his interests, more personal, more passionate ...

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How does Arnold Zable do it? After two finely wrought, deceptively simple books on Holocaust themes, he has brought out another, linking tales of the Greek island of Ithaca with the stories of his parents, Polish Jews, and their contemporaries who settled in Melbourne just before or just after the Annihilation, as Zable prefers to call the Holocaust.

It is tempting, and dangerous, for a writer to return perpetually to the obsessions that drive him. The Holocaust and its manifold aftermaths is a literary seam in danger of being mined to exhaustion. But Zable’s heritage, replete with a strong Yiddish-Polish culture, is so rich, his approach so fresh, that his readers will follow him willingly down some well-worn paths.

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This is a book about pain. In December 1999, Arthur Reilly was diagnosed with life-threatening cancer. The methods of relief offered to him, principally morphine, had drastic side-effects which undermined what pleasure he might have found in living. For four months, he lost weight and showed little interest in his usual activities. He became depressed and contemplated suicide.

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