Non Fiction

Selling books is a difficult business. Publishing, too. Booksellers and publishers need courage and imagination. A book about a contemporary Federal politician with the adjective ‘new’ in the title displays both these qualities. Tony Blair may have got away with ‘New Labour’ in Britain. In Australia, a large part of the disenchantment with politics and politicians stems from the feeling that, apart from the fresh face of Natasha Stott-Despoja, there’s nothing new around; no new ideas, no articulated vision of where the country might be in ten or twenty years’ time, nothing inspirational. Perhaps something might emerge before the next election. But no one’s holding their breath. All the signs, surveys, focus groups, radio talk-backs, flirtations with maverick independents show that Australians are looking for something better from Canberra. And they have vestigial hope. So the word ‘new’ in the title is not so stupid after all. It’s based on the theory that hope usually triumphs over experience. People might buy the book hoping for the revelation of a ‘new Liberal’.

Nothing divides people as much as the idea that history is a text and, in many cases, a fiction. It’s the sort of notion – more or less accepted by academics in the Humanities – that really annoys ‘among the barbarians’ public intellectuals. Point out that history is written by the victors, that much of what we think of as gospel was written decades after the event from secondary sources (the Gospels, for example), and that the bulk of tradition, from Scots tartan to Christmas, is a nineteenth-century confection, and their anger becomes tinged with panic. It’s vertigo, but one of time rather than space – the sudden realisation that you are standing on nothing but the present, with the texts and living witnesses (whose memories are texts) inhering in the present.

I first encountered Francis Adams when various sharp or mordant observations from his The Australians kept cropping up in my reading about Henry Lawson and his times. For one thing, Adams’s widow, Edith (though there is apparently doubt about their marital status), invited Lawson and his wife, Bertha, to stay with her in the village of Harpenden while they looked for accommodation. Lawson duly rented ‘Spring Villa’ in Cowper Road, Harpenden, and thus began his disastrous English sojourn.

Antarctica feeds the Australian imagination. The two continents are mirror images of each other: dry and largely barren, both managed to elude European description for longer than just about anywhere else. They are yin and yang; hot and cold.

A brief moment of reflection on the quantum of grief in Australia associated with wars of the twentieth century is, to say the least, unsettling. Nearly 100,000 killed in combat, many seriously wounded, many dealing with the physical and mental consequences long after the cessation of hostilities. Lives snatched from the everyday and made into noble sacrifices. The darker dimensions of the Anzac legacy have seeped into the national imagining in recent years, and we are now more open to the poignant melancholy of remembrance, undercutting the bellicose flag-waving of former years. But our sense of the costs of sacrifice has largely been focused on those who served. Joy Damousi in this and her previous book, The Labour of Loss (1999), opens our eyes to those others who have borne the pain of grief most acutely: the wives and families of those killed and those forever transformed by the experience of battle. These illuminating books are a long overdue acknowledgment of the burden of mourning that many Australian families have had to bear.

In my student days in Europe, I often heard the name Eileen Joyce bandied about as a figure of respect, eccentricity and past pianistic accomplishment. Geoffrey Parsons, one of my enduring musical mentors, regularly spoke of her; it came as no surprise to read in Richard Davis’s recent biography that Parsons collaborated in Joyce’s last major public appearance, at a fund-raising concert at Covent Garden, late in 1981. I rather doubt, however, that many familiar with Parsons’s pianistic stature would readily agree with Davis’s judgment that the ‘power and dexterity’ of the seventy-three-year-old Joyce, who had not performed in public for over a decade, ‘easily’ matched Parsons’s own.

Gilbert White, in 1789, declared that ‘the language of birds is very ancient and, like other ancient modes of speech, very elliptical: little is said, but much is meant and understood’. How then to portray the speakers of such language? How to give them meaning and understanding as well as plumage?

In the sixteenth century a Swiss physician and alchemist by the name of Paracelsus claimed that everything was potentially poisonous, as long as you took enough of it: ‘the right dose differentiates a poison and a remedy.’ There is plenty of evidence to support this point of view. Legal claims for damages caused by asbestos and passive smoking are reminders that what may be a safe environment for some can be toxic for others. Indeed, one of the most common forms of contemporary poisoning is known as an ‘overdose’. The substance was fine. The amount was wrong.

Despite attempts, revived in recent weeks, to discredit the term ‘stolen generations’, what cannot be denied in the semantics of that debate are the excruciatingly painful experiences of the children involved. While the meanings of such terms as ‘removed’ and ‘abandoned’ are complicated in a racist culture by indigenous peoples’ disenfranchisement, poverty and illiteracy, the devastating nature of separation from family in childhood must never be overlooked or underestimated.