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Non Fiction

The arresting cover of James Jupp’s important From White Australia to Woomera features the distraught faces of the children of detained asylum seekers. As the blurb puts it: ‘There never has been a greater need for a sober, historically informed yet critical account of immigration policy in Australia.’ This is indeed a book for the times. The nation’s left/liberal intelligentsia – much-disparaged by the right as ‘the politically correct chattering élite’ – has been in a state of profound shock ever since John Howard and Philip Ruddock swept the government to victory in November 2001 on the back of their hardline policy on asylum seekers. The Tampa episode, the ‘Pacific solution’ and the rising desperation of the families incarcerated and punished at Port Hedland, Maribyrnong and Woomera are surely all too familiar to readers. Labor’s experimentation with temporary protection visas for refugees in 1990, and the introduction of mandatory detention for the ‘boat people’ in 1991, had been followed under Howard, from 1996, by the freezing of humanitarian programme levels, reductions in social security support and an increasingly draconian detention regimen. But none of these developments quite prepared observers for the Howard government’s subsequent demonising and torturing of these wretchedly desperate folk in the final stage of their attempt to find sanctuary from evil Middle Eastern régimes. And nothing, perhaps, was more shocking than the government’s dry-eyed response to the drowning of refugee women and children at sea.

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How to Play Netball by Jodie Clark and Kristen Moore & How to Play Cricket by Garrie Hutchinson

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December 2002-January 2003, no. 247

I was given these books for review just as I was finishing W.G. Sebald’s novel Austerlitz. Its combination of fictional characters, information about language, architecture and war, and visual images reminded me that reading has so many functions. We read in order to imagine, to learn, to make discoveries. My admiration for Austerlitz also put me in mind of national differences. On the cover is a photograph of a child dressed as a pageboy and holding a feathered hat. His serious gaze and self-conscious posture mark him as a product of a culture where the intellect has precedence over the physical. Pale hair and a gently rounded face indicate his European origins, but otherwise it is almost impossible to relate him to any Australian child.

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During a career that lasted almost sixty years, Frank Hurley (1895–1962) produced thousands of negatives and more than sixty films. He also wrote some twenty books and was an avid diarist. A number of biographies have been written on Hurley, and Helen Ennis, in Man with a Camera: Frank Hurley Overseas, makes no attempt to revisit territory covered in these earlier publications, choosing to focus on a particular aspect of Hurley’s oeuvre: the photographs he took outside Australia. She draws on the extraordinary holdings of Hurley photographs in the National Library of Australia. The book comprises more than seventy full-page images illustrating the range of Hurley’s international work. It also complements John Thompson’s Hurley’s Australia: Myth, Dream, Reality, published by the NLA in 1999.

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Ann Curthoys’s Freedom Ride is a meticulously researched piece of Australian history, and so much more. It could sit comfortably on the required reading lists of subjects ranging from History, to Government, to Media. This ‘road story’ of peripatetic direct democracy, from people too young to assert the right to vote for change, is also an inspirational text that makes you question your own passivity to the wrongs in our world.

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Sylvia Lawson’s How Simone de Beauvoir Died in Australia warrants a second reading to be properly appreciated. The seven pieces in this collection are intricately connected, so that the messages are cumulatively conveyed. The book manifests its author’s ambitious desire to raise the consciousness of her readers. For me, however, the question remains: who is the intended audience?

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Xavier Herbert: Letters edited by Frances de Groen and Laurie Hergenhan

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October 2002, no. 245

The cover of this substantial volume tells you what’s coming: it features a photograph of Xavier Herbert, sixtyish and fit-looking, standing behind the converted 4WD that constitutes his bush camp and dressed in nothing but a pair of stubbies. His eyes are blazing and a bit mad, his shoulders slightly hunched, and he looks as if he’s been holding forth for some time. To whom? For Herbert, it probably didn’t matter. You can see the man Vance Palmer described in 1941: ‘You feel he’s got a large chaotic world of jetting imagination inside him and it will always be desperately hard for him to write because he’s got a lot to say and he’s got this sort of garrulousness that keeps him talking about his matter instead of brooding on it and giving it form.’

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Franca by Franca Arena & Speaking for Myself Again by Cheryl Kernot

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September 2002, no. 244

If Cheryl Kernot writes another book – and if Speaking for Myself Again is anything to go by, you had better hope she doesn’t – her publishers should at the very least make sure the punctuation police do their job. It appears they didn’t even show up to the scene of the accident this time. Exclamation marks are strewn throughout the work. Each time Kernot wants to bitterly labour a point, up pops an exclamation mark, as if she’s hitting the keyboard and cursing, ‘Take that you bastards’. Thus we get: ‘And some people can be so rude!’; ‘Women have sustained me!’; ‘I could write a whole book on my experiences with the media. Perhaps I will!’; and ‘Opinion rules!’ In a teen diary, that’s fine, but not in a book by a former senior federal parliamentarian.

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'It is simply a very young girl’s record of her own thoughts and impressions, and consequently meant for publication.’ Oscar Wilde’s Cecily, in The Importance of Being Earnest, expresses the contradictions of many diarists. Whether by chance, or by the diarist’s own wish, this most private form of writing often comes before the public. It may be that in the diary’s purest form the self communes with the solitary self. Yet many of the great diarists have a strong sense of audience. Writing a diary is a means of exploring the self, but it is also a way of testing voices, trying on masks. This element of theatre is very strong in the diaries of Donald Friend.

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Smugness is an occupational hazard for the writer on etiquette. The exquisite Miss Manners, in Miss Manners’ Guide to Excruciatingly Correct Behaviour, describes the ‘wicked joy’ of her trade: ‘There is that pleasant bubble in the throat, the suppressed giggle at another’s ignorance; the flush of generosity accompanying the resolve to set the poor soul straight; that fever of human kindness when one proclaims, for the benefit of others, one’s superior knowledge.’ Suppressed giggles resound through-out the genre. Surely there’s one coming from the late John Morgan in Debrett’s New Guide to Etiquette and Modern Manners when he suggests that ‘when inviting royalty it is important first to decide, as with any guest, if you are on close enough terms to proffer an invitation’; or that ‘it is bad manners to expel any liquid from any orifice in public, and breastfeeding is no different’.

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Colin McPhedran, the son of a Burmese mother and a Scottish oil company executive father, was living a comfortable middle-class colonial life in Central Burma with his mother, sister and two brothers when the Japanese invaded the country in 1941. He was eleven years old. The invasion spread terror throughout the population, which feared the notorious savagery of the Japanese army. The European and mixed races felt particularly threatened, and Colin’s mother made the fatal decision to flee their comfortable villa and escape to India. The children’s mixed parentage concerned her; she resolved to undertake the journey with her three younger children. She was especially anxious about her fifteen-year-old daughter whose youthful European beauty would, she thought, make her a special target for sexual abuse. Colin’s father did not play any part in this disastrous decision, having escaped to Calcutta when Rangoon fell to the Japanese.

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