Brenda Walker

Shortly after the unexpected death of her husband in 2014, Ailsa Piper put on a grey dress which she wore each day for the next six months. Of all the recurring and often exquisite motifs in her memoir, For Life, this prosaic re-worn grey dress speaks most eloquently of the dullness, constraint, and repetition of grief. Late in the memoir, Piper mentions a photograph that her husband took of her on holiday. She is naked in a thicket of tea-trees, and although she is not, at that point, a swimmer, she is wet from the ocean and thrilled. The contrast between the solitary costume of bereavement and this bare delight could not be more marked.

Alex Miller’s most recent book, A Kind of Confession, begins with notebook entries from his pre-publication period – long years in which his deep trust in his identity as a writer appears to have been unshaken. In 1971, he notes: ‘I’ve been committed to writing since I was 21, 13 years. Quite a stretch, considering I’ve yet to publish.’ He was in his fifties before his first novel emerged. Yet even when he complains about his apparent failure – ‘Almost 40 and only 2 short stories published. It makes no sense’ – there is no real lapse of direction; he knows what he is. We can’t read excerpts from these early notebooks and diaries without an awareness of his later success as the winner of significant prizes, including the Miles Franklin Literary Award (twice), the Commonwealth Writers’ Prize, the Melbourne Prize for Literature, the Manning Clark Medal, and the Weishanhi Best Foreign Novel of the Year.

In Marion May Campbell’s poem ‘in the storeroom,’ which appears in Roland Leach’s anthology Cuttlefish, she writes that ‘poems are letters that go astray’ – a whimsical yet fitting definition of the kind of poetry that appears in this collection. In these digital times, there is something ceremonial about a letter: a personal communication which must be opened and held; possibly shared, intentionally or otherwise. The poems in this collection have a tight focus; each is confined to a single page. They are often personal, poems of memory and family, beginning with reminiscence and hinged with sharp insight. They may be poems about the natural world, thoughtful and observant like missives from a traveller.

In an exuberant essay anticipating the publication of Eleven Letters to You, the critic and editor Helen Elliott describes the deep pleasure of working on the book: ‘The satisfaction of writing this book, of making it as good as I can has been unlike anything I’ve ever known. A necessary joy, the deepest new, an entirely selfish pleasure. A small and ravishing bomb inside me’ (The Monthly, May 2023). After this introduction, it was a relief to read the book and find that it doesn’t disappoint. The exuberance of the writing process filters through to the finished pages, populated with ostensibly ‘ordinary people’ – Elliott’s highly provisional term – who have made a deep impression on the writer.

A third of the way through Jock Serong’s sixth novel, The Settlement, a woman asks her new husband a pointed question about Wybalenna, the desolate Tasmanian community in which she finds herself, a community of duplicitous, expedient, and brutally deranged white men and the First Nations Tasmanians they seek to subjugate. ‘How will it end? His wife had asked him when she first arrived. Will the paddock fill and the people empty? Will there be another paddock after this one, if there are more people coming?’ Her husband, the storekeeper of the settlement, is witness to the grim activities of the governing group. He sees terrible cruelties he is largely powerless to prevent. The paddock she asks about is a cemetery.

The Labyrinth begins with a woman walking through her childhood home – a decommissioned asylum. In middle age she moves to a run-down house by a wild and dangerous sea, where she notes her vivid and prophetic dreams. The house is convenient because she needs to be close to her son, an imprisoned artist. She befriends a stonemason who offers to carve her a gargoyle (which she refuses). Together they design and build her version of a labyrinth, a prayer or meditation path most famously realised in the great medieval cathedral of Chartres, although Lohrey’s antipodean labyrinth is not a homage to the Chartres labyrinth, or an imitation.

A father sits on a couch that is set between the beds of his young sons, who must be eased into sleep with a story. The scene is illuminated by a lamp in the shape of the globe, which is as it should be, for he shows them his world through the simple patterns of these stories: his cherishing of the natural world; his insight into happy reversals of fortune; his humour. The father’s stories are spellbinding, reassuring the children and also their mother, who tells herself that no harm can come to this man in the middle of a tale. She is reminded of the old motif from the Thousand and One Nights, where the storyteller wards off death with a gripping narration.

In 2011, Bernadette Brennan convened a symposium on ‘Narrative and Healing’ at the University of Sydney, an opportunity for specialists in medicine and bereavement to meet writers with comparable interests. Helen Garner, for example, spoke about Joe Cinque’s Consolation. The day included an audiovisual piece about death as a kind of homecoming, with reference to the prodigal son, and exquisite photographs, including a picture of an elderly Irishman wheeling a bicycle with a coffin balanced on the seat and handlebars: austere and moving, a vision of austere and careful final transportation. Since 2011, Bernadette Brennan has written two literary biographies: A Writing Life: Helen Garner and her work (2017); and the wonderfully titled Leaping into Waterfalls: The enigmatic Gillian Mears. As with the Symposium, each biography is a genuine enquiry, a gathering of unexpected elements, and an invitation to later conversation. Brennan writes of Leaping into Waterfalls as an extension of a conversation she had with Mears in 2012. The Mears biography is certain to be a talking point for years to come.