History

Here we are again, luck ringing over the land. Ryan Cropp’s new examination of the life and work of Donald Horne (1921–2005) comes out as we resume unpicking the gordian knot of what exactly is Australia. As Cropp observes, it has become impossible to describe this nation without the word luck, as if a continent rolls dice. It is the language of gamblers, of the complacent. It wasn’t introduced by Horne – any survey of the country’s newspapers will find Australia panegyrised or dismissed for riding its luck, but with the publication of The Lucky Country in 1964 Horne caught a truth in a sentence: ‘Australia is a lucky country run by second-rate people who share its luck.’ It was Horne’s personal stroke of luck, changing him as it changed his country. In later years, when Horne became one of those people who ran the place, had Donald joined the second-raters, sharing the spoils of chance? 

In April 1952, during the long voyage from Portsmouth around the Cape to the Montebello Islands off the coast of Western Australia, HMS Narvik and HMS Zeebrugge anchored at the Cocos Islands in the Indian Ocean. After a slow, lurching trip, the palmy islands and their azure seas were a tonic. There, the crew of the British ships met for the first time with the legendary RAAF No. 2 Airfield Construction Squadron that had built the Woomera rocket range in South Australia and was then building a civil airport on the islands. Five British crew decided, against an explicit order from the Australian Commander, to take a swim. In the treacherous reef waters, they quickly got into trouble and RAAF servicemen went to rescue them. The Prologue to Operation Hurricane gives a harrowing account of how three men drowned: one of the Brits and two of the Australian rescuers.

A senior public servant writes that the history of corporations shows that there are ‘some things which a Government cannot do officially, and which are best accomplished when the people take the lead, while the State lends its support, remaining in the background until it is required to interfere’. This is ‘almost forgotten now in these days of international law, of diplomats, and of quick intelligence sent to headquarters by wire from the uttermost parts of the earth’.

Stalin really knew how to lock a country down. Western intelligence services had virtually no secret information sources in the Soviet Union in the 1940s, in contrast to the Soviets’ striking success with Kim Philby, the mole who held a senior position in British intelligence. Western diplomats in Moscow had no direct contacts with members of the Russian population, other than the various watchful helpers supplied by the state. During the war, there were no foreign tourists or visiting businessmen in the country, and just a few Western journalists. The journalists lived together in the Hotel Metropole in the centre of Moscow (the Red Hotel of the title of Alan Philps’s new book), drinking and lamenting the strictness of Soviet censorship and their inability to cover the war except from official handouts. 

Reaching Through Time: Finding my family’s stories is the epitome of Indigenous family life writing. Predominantly set in New South Wales, on the east coast of Australia, Reaching Through Time is a journey through more than 200 years of Australian history, from early invasion and colonisation to the present day, through the lens of Indigenous family lived experience. This collection of life stories – skilfully located in the archives, family memory, and secondary sources – traces five generations of the authors’ family. Reaching Through Time is a rich, engaging contribution to Australian history. Bostock is writing against Australian historiography, which has excluded the voices of Indigenous families. As Shauna Bostock says: ‘This book is written for people who want to know our history from an Aboriginal perspective.’

Forty-three years ago, David Marr – journalist, broadcaster, biographer, political commentator, and public intellectual – published his first book, a sharp, memorable biography of Garfield Barwick, former Liberal attorney-general and chief justice of the High Court. After the appearance of Patrick White: A life in 1991, long considered one of the best biographies ever written in Australia, he might well have followed the more predictable path of the serial biographer. But Marr’s trajectory has proved to be anything but predictable.

In the 1960s, as Egypt built the second Aswan Dam, the monuments of ancient Nubia, including the colossi at Abu Simbel, risked vanishing beneath a lake. Backed by UNESCO, an international coalition of archaeologists, celebrities, politicians, and engineers succeeded in moving them. Whole temples were cut off their rock bases and lifted with hydraulics, or removed in segments from cliff-faces and sinking islands, for reassembly on higher ground. The struggles involved, American author Lynne Olson’s book Empress of the Nile makes clear, were fiendish. The engineering problems were considered impractical, the politics foolhardy. For the sake of flood regulation and hydroelectricity, ancient buildings seemed an acceptable loss. Rousing the political will to save them took scholarship, conviction, charm, and sheer nerve. In short, it took French Egyptologist Christiane Desroches-Noblecourt. 

Essentially a creative critical biography, The Cinema of Barbara Stanwyck belongs to a greater project of re-examining Hollywood and decentring the phallocentrism of film history. It is the latest book in the series Women’s Media History Now! which focuses on the unexplored work of women in film. Established in 2009, this series became even more timely with the advent of #MeToo and with books such as Helen O’Hara’s call to arms, Women vs Hollywood (2021). The purpose of this new women’s media history is, according to Catherine Russell, to seek out its ‘absent’ or ‘lost’ women protagonists. Barbara Stanwyck (1907–90) may be neither absent nor lost. Indeed, as Russell admits, there is a wealth of material on Stanwyck, including monographs, biographies, and entire archives dedicated to her, and her films are still shown regularly in cinemas, on digital platforms, and on free-to-air television. Nonetheless, Russell argues that Stanwyck has been undervalued as a creative force in the films she helped make memorable. Hence the curious title of the book, which seems more suited to the study of a director than an actress. Russell sets out to show how Stanwyck ‘made’ films by making herself a master of her craft.

This is an entertaining family biography of Oxford philosophy from 1900 to 1960. Nikhil Krishnan has mined various autobiographies and reminiscences to craft a series of biographical sketches, anecdotes, and snapshots of philosophy at Oxford during the twentieth century. He has traced the connections, legacies, and disagreements among the philosophers, demonstrating how, over the years, pupils came to inherit the chairs of the professors who had trained them, passing on certain attitudes and practices, characteristic of the Oxford way of doing things. 

'Not everyone wants to hear about the Holocaust. It’s easier to read Anne’s diary.’ As a survivor of the Shoah, Hannah Pick-Goslar was acutely aware of this piteous truth. She made the statement during a 1998 interview marking the release of a children’s book about her close friendship with Anne Frank and her own remarkable survival. For the countless readers familiar with Frank’s diary, Hannah (referred to as Lies, a pseudonym linked to her nickname) is a recurring presence. There are diary entries in which a distressed Anne, rightly assuming that Hannah is not in hiding, beseeches God to watch over her friend so that she may live to the end of the war. In history and this book’s wake, these passages are rendered even more bitterly tragic.