Indigenous Studies

It was only seventy years ago that Aboriginal workers in the north-west of Western Australia emerged from virtual slavery on the pastoral stations in the Pilbara region. Through their own efforts, and with encouragement from some white supporters, they radically changed the industry and undermined a colonising process of government control over them. Their protest is known as the 1946–1949 pastoral workers’ strike, which Anne Scrimgeour declares ‘has the quality of a legend’. In On Red Earth Walking she verifies the story. Her meticulous archival research and evidence, from those whose planning and actions were mostly not recorded, lead her to new understandings. It is her relationship with the strikers and their descendants that makes her book unique, for she conveys their response to colonisation through their eyes.

Truganini: Journey through the apocalypse follows the life of the strong Nuenonne woman who lived through the dramatic upheavals of invasion and dispossession and became known around the world as the so-called ‘last Tasmanian’. But the figure at the heart of this book is George Augustus Robinson, the self-styled missionary and chronicler who was charged with ‘conciliating’ with the Tasmanian Aboriginal peoples. It is primarily through his journals that historians are able to glimpse and piece together the world fractured by European arrival.

When country needs burning, timing is everything, and the grasses, by how cool or warm they feel, tell you exactly when to light up. Victor Steffensen is a master of timing. His book about Indigenous fire management came out just weeks after Australia’s unprecedented fires inspired calls for more Indigenous burning to quell the danger.

First encounters between Indigenous Australians and European voyagers, sealers, and missionaries often unfolded on the beach, a contact zone where meaning and misunderstanding sparked from colliding worldviews. This sandy theatre also serves as one of the enduring metaphors of ethnographic history, a discipline that reads through the accounts of European explorers, diarists, and administrators to reconsider historical accounts of the gestures of Indigenous people from within their own cultural frameworks.

Bob Dixon has researched Australian Indigenous languages since the 1960s, has constructed grammars of five languages, and has written numerous scholarly books and articles on Aboriginal languages ...

What does it mean to really know an ecosystem? To name all the plants and animals in a place and understand their interactions? To feel an embodied connection to Country? To see and hear in ways that confirm and extend that knowledge?

The year 2017 marked the twenty- fifth anniversary of the High Court’s 1992 decision in Mabo v Queensland (No 2) (Mabo), which recognised the existence of Indigenous people’s traditional ‘native title’ rights over the Murray Islands in the Torres Strait. This finding, and the passage through parliament of the ...

In Deep Time Dreaming: Uncovering ancient Australia, Billy Griffiths describes the process of imagining the past through the traces and sediments of archaeology as ‘an act of wonder – a dilation of the commonplace – that challenges us to infer meaning from the cryptic residue of former worlds’. In his endeavour to infer ...