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Indigenous Studies

The history of my onomastic apprehension and misapprehension about the big thing in the middle of Australia: It is called Ayers Rock. No, it is ...

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Kankawa Nagarra Olive Knight is a leader in the Wangkatjungka community, south-east of Fitzroy Crossing in the Kimberley. For The Bauhinia Tree, her eventful seventy-year life story was recorded by Terri-ann White, then 'transcribed and refined' by White and Kankawa Knight. While the material has been edited to remove hesitations and interventions, the oral ...

In 2013 we published Martin Thomas's Calibre Prize-winning essay ‘“Because it’s your country”: Bringing Back the Bones to West Arnhem Land'. This powerful story of the repatriation of Aboriginal bones soon became the best read article on our website and we are delighted to be able to launch the ABR podcast with it.

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The Australian Archaeologist’s Book of Quotations is a veritable time-traveller’s guide for making sense of a continent, a nation, and its people. The editors, archaeologist Mike Smith and historian Billy Griffiths, have served up a smorgasbord of archaeological appetisers, with a feast of pithy insights into how Australians are coming to terms with ancie ...

In April 2011 the Australian edition of Rolling Stone featured a cover photo of Yolngu multi-instrumentalist and singer Geoffrey Gurrumul Yunupingu ... ... (read more)

Many good books are published about Australian art, but few change the way we see and understand it. When Andrew Sayers’ ​Aboriginal Artists of the Nineteenth Century appeared in August 1994, it immediately did that, as the critic Bruce James was quick to recognise

Whether you love or hate lawyer–activist Noel Pearson’s ideas, you have to admire his chutzpah, his willingness to put his ideas out there for public discussion and debate, even if his own dogmatism sometimes limits his diplomatic engagements ...

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Behind the Doors: An art history from Yuendumu by Philip Jones with Warlukurlangu Artists

by
August 2014, no. 363

The painting of the Yuendumu doors in 1984 by Warlpiri artists, whose country is north-west of Alice Springs, represented an extraordinary moment in Australian art and modern art generally. In the 1980s some Aboriginal elders painted the doors in the Yuendumu School building to prompt students to show respect for their school and as a marker of their culture. It was the first time that they had painted using acrylics (not ochres), in colours never before used, to record the major stories of their community.

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Protests, Land Rights and Riots examines indigenous politics in New South Wales in the 1980s. The discussion focuses on several protests, including the infamous 1987 ‘Brewarrina riot’, which followed the death of a young Aboriginal man in police custody, as well as a 1990 demonstration against amendments to the Aboriginal Land Rights Act 1983 (New South Wales). Morris, an anthropologist, provides the background to these and other events, and captures the tensions that characterised indigenous politics at the time, as well as the post-colonial ‘fantasies’ and ‘anxieties’ that infused the broader society around its bicentenary.

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The Aborigines of Australia are among the more land-rich of colonised peoples. More than one fifth of Australia is under Aboriginal ownership, and a perpetual fund – established by Labor and fattened by Coalition and Labor governments – will add to this estate. To examine this recent change in Australian real estate as a ‘quiet revolution’ was a good choice of theme by Marcia Langton.

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